Thu, 21 Nov 2024 04:26:35 -0600 Yom Chamishi, Chodesh Teshi'i 18, 6024 — יום חמישי חדש תשעי יח ו׳כד

Tanakh
Book of Daniel, Chapter: 1 2 3 4 5 6 7 8 9 10 11 12

Daniel

Chapter 1

בִּשְׁנַת שָׁלוֹשׁ לְמַלְכוּת יְהוֹיָקִים מֶֽלֶךְ־יְהוּדָה בָּא נְבוּכַדְנֶאצַּר מֶֽלֶךְ־בָּבֶל יְרוּשָׁלִַם וַיָּצַר עָלֶֽיהָ׃	א	1	In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Yerushalam, and besieged it.
וַיִּתֵּן אֲדֹנָי בְּיָדוֹ אֶת־יְהוֹיָקִים מֶֽלֶךְ־יְהוּדָה וּמִקְצָת כְּלֵי בֵית־הָֽאֱלֹהִים וַיְבִיאֵם אֶֽרֶץ־שִׁנְעָר בֵּית אֱלֹהָיו וְאֶת־הַכֵּלִים הֵבִיא בֵּית אוֹצַר אֱלֹהָֽיו׃	ב	2	And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god, and the vessels he brought into the treasure-house of his god.
וַיֹּאמֶר הַמֶּלֶךְ לְאַשְׁפְּנַז רַב סָרִיסָיו לְהָבִיא מִבְּנֵי יִשְׂרָאֵל וּמִזֶּרַע הַמְּלוּכָה וּמִן־הַֽפַּרְתְּמִֽים׃	ג	3	And the king spoke unto Ashpenaz his chief officer, that he should bring in certain of the children of Israel, and of the seed royal, and of the nobles,
יְלָדִים אֲשֶׁר אֵֽין־בָּהֶם כָּל־מוּם מאום וְטוֹבֵי מַרְאֶה וּמַשְׂכִּילִים בְּכָל־חָכְמָה וְיֹדְעֵי דַעַת וּמְבִינֵי מַדָּע וַאֲשֶׁר כֹּחַ בָּהֶם לַעֲמֹד בְּהֵיכַל הַמֶּלֶךְ וּֽלֲלַמְּדָם סֵפֶר וּלְשׁוֹן כַּשְׂדִּֽים׃	ד	4	youths in whom was no blemish, but fair to look on, and skilful in all wisdom, and skilful in knowledge, and discerning in thought, and such as had ability to stand in the king's palace; and that he should teach them the learning and the tongue of the Chaldeans.
וַיְמַן לָהֶם הַמֶּלֶךְ דְּבַר־יוֹם בְּיוֹמוֹ מִפַּת־בַּג הַמֶּלֶךְ וּמִיֵּין מִשְׁתָּיו וּֽלְגַדְּלָם שָׁנִים שָׁלוֹשׁ וּמִקְצָתָם יַֽעַמְדוּ לִפְנֵי הַמֶּֽלֶךְ׃	ה	5	And the king appointed for them a daily portion of the king's food, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they might stand before the king.
וַיְהִי בָהֶם מִבְּנֵי יְהוּדָה דָּנִיֵּאל חֲנַנְיָה מִֽישָׁאֵל וַעֲזַרְיָֽה׃	ו	6	Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
וַיָּשֶׂם לָהֶם שַׂר הַסָּרִיסִים שֵׁמוֹת וַיָּשֶׂם לְדָֽנִיֵּאל בֵּלְטְשַׁאצַּר וְלַֽחֲנַנְיָה שַׁדְרַךְ וּלְמִֽישָׁאֵל מֵישַׁךְ וְלַעֲזַרְיָה עֲבֵד נְגֽוֹ׃	ז	7	And the chief of the officers gave names unto them: unto Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
וַיָּשֶׂם דָּנִיֵּאל עַל־לִבּוֹ אֲשֶׁר לֹֽא־יִתְגָּאַל בְּפַתְבַּג הַמֶּלֶךְ וּבְיֵין מִשְׁתָּיו וַיְבַקֵּשׁ מִשַּׂר הַסָּרִיסִים אֲשֶׁר לֹא יִתְגָּאָֽל׃	ח	8	But Daniel purposed in his heart that he would not defile himself with the king's food, nor with the wine which he drank; therefore he requested of the chief of the officers that he might not defile himself.
וַיִּתֵּן הָֽאֱלֹהִים אֶת־דָּנִיֵּאל לְחֶסֶד וּֽלְרַחֲמִים לִפְנֵי שַׂר הַסָּרִיסִֽים׃	ט	9	And God granted Daniel mercy and compassion in the sight of the chief of the officers.
וַיֹּאמֶר שַׂר הַסָּרִיסִים לְדָנִיֵּאל יָרֵא אֲנִי אֶת־אֲדֹנִי הַמֶּלֶךְ אֲשֶׁר מִנָּה אֶת־מַאֲכַלְכֶם וְאֶת־מִשְׁתֵּיכֶם אֲשֶׁר לָמָּה יִרְאֶה אֶת־פְּנֵיכֶם זֹֽעֲפִים מִן־הַיְלָדִים אֲשֶׁר כְּגִֽילְכֶם וְחִיַּבְתֶּם אֶת־רֹאשִׁי לַמֶּֽלֶךְ׃	י	10	And the chief of the officers said unto Daniel: 'I fear my lord the king, who hath appointed your food and your drink; for why should he see your faces sad in comparison with the youths that are of your own age? so would ye endanger my head with the king.'
וַיֹּאמֶר דָּנִיֵּאל אֶל־הַמֶּלְצַר אֲשֶׁר מִנָּה שַׂר הַסָּֽרִיסִים עַל־דָּנִיֵּאל חֲנַנְיָה מִֽישָׁאֵל וַעֲזַרְיָֽה׃	יא	11	Then said Daniel to the steward, whom the chief of the officers had appointed over Daniel, Hananiah, Mishael, and Azariah:
נַס־נָא אֶת־עֲבָדֶיךָ יָמִים עֲשָׂרָה וְיִתְּנוּ־לָנוּ מִן־הַזֵּרֹעִים וְנֹאכְלָה וּמַיִם וְנִשְׁתֶּֽה׃	יב	12	'Try thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
וְיֵרָאוּ לְפָנֶיךָ מַרְאֵינוּ וּמַרְאֵה הַיְלָדִים הָאֹכְלִים אֵת פַּתְבַּג הַמֶּלֶךְ וְכַאֲשֶׁר תִּרְאֵה עֲשֵׂה עִם־עֲבָדֶֽיךָ׃	יג	13	Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's food; and as thou seest, deal with thy servants.'
וַיִּשְׁמַע לָהֶם לַדָּבָר הַזֶּה וַיְנַסֵּם יָמִים עֲשָׂרָֽה׃	יד	14	So he hearkened unto them in this matter, and tried them ten days.
וּמִקְצָת יָמִים עֲשָׂרָה נִרְאָה מַרְאֵיהֶם טוֹב וּבְרִיאֵי בָּשָׂר מִן־כָּל־הַיְלָדִים הָאֹכְלִים אֵת פַּתְבַּג הַמֶּֽלֶךְ׃	יה	15	And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king's food.
וַיְהִי הַמֶּלְצַר נֹשֵׂא אֶת־פַּתְבָּגָם וְיֵין מִשְׁתֵּיהֶם וְנֹתֵן לָהֶם זֵרְעֹנִֽים׃	יו	16	So the steward took away their food, and the wine that they should drink, and gave them pulse.
וְהַיְלָדִים הָאֵלֶּה אַרְבַּעְתָּם נָתַן לָהֶם הָֽאֱלֹהִים מַדָּע וְהַשְׂכֵּל בְּכָל־סֵפֶר וְחָכְמָה וְדָנִיֵּאל הֵבִין בְּכָל־חָזוֹן וַחֲלֹמֽוֹת׃	יז	17	Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.
וּלְמִקְצָת הַיָּמִים אֲשֶׁר־אָמַר הַמֶּלֶךְ לַהֲבִיאָם וַיְבִיאֵם שַׂר הַסָּרִיסִים לִפְנֵי נְבֻכַדְנֶצַּֽר׃	יח	18	And at the end of the days which the king had appointed for bringing them in, the chief of the officers brought them in before Nebuchadnezzar.
וַיְדַבֵּר אִתָּם הַמֶּלֶךְ וְלֹא נִמְצָא מִכֻּלָּם כְּדָנִיֵּאל חֲנַנְיָה מִֽישָׁאֵל וַעֲזַרְיָה וַיַּֽעַמְדוּ לִפְנֵי הַמֶּֽלֶךְ׃	יט	19	And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah; therefore stood they before the king.
וְכֹל דְּבַר חָכְמַת בִּינָה אֲשֶׁר־בִּקֵּשׁ מֵהֶם הַמֶּלֶךְ וַֽיִּמְצָאֵם עֶשֶׂר יָדוֹת עַל כָּל־הַֽחַרְטֻמִּים הָֽאַשָּׁפִים אֲשֶׁר בְּכָל־מַלְכוּתֽוֹ׃	כ	20	And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.
וַֽיְהִי דָּֽנִיֵּאל עַד־שְׁנַת אַחַת לְכוֹרֶשׁ הַמֶּֽלֶךְ׃ פ	כא	21	And Daniel continued even unto the first year of king Cyrus. {P}

Chapter 2

וּבִשְׁנַת שְׁתַּיִם לְמַלְכוּת נְבֻֽכַדְנֶצַּר חָלַם נְבֻֽכַדְנֶצַּר חֲלֹמוֹת וַתִּתְפָּעֶם רוּחוֹ וּשְׁנָתוֹ נִהְיְתָה עָלָֽיו׃	א	1	And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep broke from him.
וַיֹּאמֶר הַמֶּלֶךְ לִקְרֹא לַֽחַרְטֻמִּים וְלָֽאַשָּׁפִים וְלַֽמְכַשְּׁפִים וְלַכַּשְׂדִּים לְהַגִּיד לַמֶּלֶךְ חֲלֹמֹתָיו וַיָּבֹאוּ וַיַּֽעַמְדוּ לִפְנֵי הַמֶּֽלֶךְ׃	ב	2	Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came and stood before the king.
וַיֹּאמֶר לָהֶם הַמֶּלֶךְ חֲלוֹם חָלָמְתִּי וַתִּפָּעֶם רוּחִי לָדַעַת אֶֽת־הַחֲלֽוֹם׃	ג	3	And the king said unto them: 'I have dreamed a dream, and my spirit is troubled to know the dream.'
וַֽיְדַבְּרוּ הַכַּשְׂדִּים לַמֶּלֶךְ אֲרָמִית מַלְכָּא לְעָלְמִין חֱיִי אֱמַר חֶלְמָא לְעַבְדָךְ לעבדיך וּפִשְׁרָא נְחַוֵּֽא׃	ד	4	Then spoke the Chaldeans to the king in Aramaic: 'O king, live for ever! tell thy servants the dream, and we will declare the interpretation.'
עָנֵה מַלְכָּא וְאָמַר לְכַשְׂדָּאֵי לכשדיא מִלְּתָא מִנִּי אַזְדָּא הֵן לָא תְהֽוֹדְעוּנַּנִי חֶלְמָא וּפִשְׁרֵהּ הַדָּמִין תִּתְעַבְדוּן וּבָתֵּיכוֹן נְוָלִי יִתְּשָׂמֽוּן׃	ה	5	The king answered and said to the Chaldeans: 'The thing is certain with me; if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
וְהֵן חֶלְמָא וּפִשְׁרֵהּ תְּֽהַחֲוֺן מַתְּנָן וּנְבִזְבָּה וִיקָר שַׂגִּיא תְּקַבְּלוּן מִן־קֳדָמָי לָהֵן חֶלְמָא וּפִשְׁרֵהּ הַחֲוֺֽנִי׃	ו	6	But if ye declare the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honour; only declare unto me the dream and the interpretation thereof.'
עֲנוֹ תִנְיָנוּת וְאָמְרִין מַלְכָּא חֶלְמָא יֵאמַר לְעַבְדוֹהִי וּפִשְׁרָה נְהַחֲוֵֽה׃	ז	7	They answered the second time and said: 'Let the king tell his servants the dream, and we will declare the interpretation.'
עָנֵה מַלְכָּא וְאָמַר מִן־יַצִּיב יָדַע אֲנָה דִּי עִדָּנָא אַנְתּוּן זָבְנִין כָּל־קֳבֵל דִּי חֲזֵיתוֹן דִּי אַזְדָּא מִנִּי מִלְּתָֽא׃	ח	8	The king answered and said: 'I know of a truth that ye would gain time, inasmuch as ye see the thing is certain with me,
דִּי הֵן־חֶלְמָא לָא תְהֽוֹדְעֻנַּנִי חֲדָה־הִיא דָֽתְכוֹן וּמִלָּה כִדְבָה וּשְׁחִיתָה הִזְדְּמִנְתּוּן הזמנתון לְמֵאמַר קָֽדָמַי עַד דִּי עִדָּנָא יִשְׁתַּנֵּא לָהֵן חֶלְמָא אֱמַרוּ לִי וְֽאִנְדַּע דִּי פִשְׁרֵהּ תְּהַחֲוֻנַּֽנִי׃	ט	9	that, if ye make not known unto me the dream, there is but one law for you; and ye have agreed together to speak before me lying and corrupt words, till the time be changed; only tell me the dream, and I shall know that ye can declare unto me the interpretation thereof.'
עֲנוֹ כַשְׂדָּאֵי כשדיא קֳדָם־מַלְכָּא וְאָמְרִין לָֽא־אִיתַי אֲנָשׁ עַל־יַבֶּשְׁתָּא דִּי מִלַּת מַלְכָּא יוּכַל לְהַחֲוָיָה כָּל־קֳבֵל דִּי כָּל־מֶלֶךְ רַב וְשַׁלִּיט מִלָּה כִדְנָה לָא שְׁאֵל לְכָל־חַרְטֹּם וְאָשַׁף וְכַשְׂדָּֽי׃	י	10	The Chaldeans answered before the king, and said: 'There is not a man upon the earth that can declare the king's matter; forasmuch as no great and powerful king hath asked such a thing of any magician, or enchanter, or Chaldean.
וּמִלְּתָא דִֽי־מַלְכָּה שָׁאֵל יַקִּירָה וְאָחֳרָן לָא אִיתַי דִּי יְחַוִּנַּהּ קֳדָם מַלְכָּא לָהֵן אֱלָהִין דִּי מְדָרְהוֹן עִם־בִּשְׂרָא לָא אִיתֽוֹהִי׃	יא	11	And it is a hard thing that the king asketh, and there is none other that can declare it before the king, except the gods, whose dwelling is not with flesh.'
כָּל־קֳבֵל דְּנָה מַלְכָּא בְּנַס וּקְצַף שַׂגִּיא וַאֲמַר לְהוֹבָדָה לְכֹל חַכִּימֵי בָבֶֽל׃	יב	12	For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
וְדָתָא נֶפְקַת וְחַכִּֽימַיָּא מִֽתְקַטְּלִין וּבְעוֹ דָּנִיֵּאל וְחַבְרוֹהִי לְהִתְקְטָלָֽה׃ פ	יג	13	So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain. {P}
בֵּאדַיִן דָּנִיֵּאל הֲתִיב עֵטָא וּטְעֵם לְאַרְיוֹךְ רַב־טַבָּחַיָּא דִּי מַלְכָּא דִּי נְפַק לְקַטָּלָה לְחַכִּימֵי בָּבֶֽל׃	יד	14	Then Daniel returned answer with counsel and discretion to Arioch the captain of the king's guard, who was gone forth to slay the wise men of Babylon;
עָנֵה וְאָמַר לְאַרְיוֹךְ שַׁלִּיטָא דִֽי־מַלְכָּא עַל־מָה דָתָא מְהַחְצְפָה מִן־קֳדָם מַלְכָּא אֱדַיִן מִלְּתָא הוֹדַע אַרְיוֹךְ לְדָנִיֵּֽאל׃	יה	15	he answered and said to Arioch the king's captain: 'Wherefore is the decree so peremptory from the king?' Then Arioch made the thing known to Daniel.
וְדָנִיֵּאל עַל וּבְעָה מִן־מַלְכָּא דִּי זְמָן יִנְתֵּן־לֵהּ וּפִשְׁרָא לְהַֽחֲוָיָה לְמַלְכָּֽא׃ פ	יו	16	Then Daniel went in, and desired of the king that he would give him time, that he might declare unto the king the interpretation. {P}
אֱדַיִן דָּֽנִיֵּאל לְבַיְתֵהּ אֲזַל וְלַחֲנַנְיָה מִֽישָׁאֵל וַעֲזַרְיָה חַבְרוֹהִי מִלְּתָא הוֹדַֽע׃	יז	17	Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions;
וְרַחֲמִין לְמִבְעֵא מִן־קֳדָם אֱלָהּ שְׁמַיָּא עַל־רָזָה דְּנָה דִּי לָא יְהֹֽבְדוּן דָּנִיֵּאל וְחַבְרוֹהִי עִם־שְׁאָר חַכִּימֵי בָבֶֽל׃	יח	18	that they might ask mercy of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
אֱדַיִן לְדָנִיֵּאל בְּחֶזְוָא דִֽי־לֵילְיָא רָזָה גֲלִי אֱדַיִן דָּֽנִיֵּאל בָּרִךְ לֶאֱלָהּ שְׁמַיָּֽא׃	יט	19	Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.
עָנֵה דָֽנִיֵּאל וְאָמַר לֶהֱוֵא שְׁמֵהּ דִּֽי־אֱלָהָא מְבָרַךְ מִן־עָלְמָא וְעַד־עָלְמָא דִּי חָכְמְתָא וּגְבוּרְתָא דִּי לֵֽהּ־הִֽיא׃	כ	20	Daniel spoke and said: Blessed be the name of God from everlasting even unto everlasting; for wisdom and might are His;
וְהוּא מְהַשְׁנֵא עִדָּנַיָּא וְזִמְנַיָּא מְהַעְדֵּה מַלְכִין וּמְהָקֵים מַלְכִין יָהֵב חָכְמְתָא לְחַכִּימִין וּמַנְדְּעָא לְיָדְעֵי בִינָֽה׃	כא	21	And He changeth the times and the seasons; He removeth kings, and setteth up kings; He giveth wisdom unto the wise, and knowledge to them that know understanding;
הוּא גָּלֵא עַמִּיקָתָא וּמְסַתְּרָתָא יָדַע מָה בַחֲשׁוֹכָא וּנְהוֹרָא ונהירא עִמֵּהּ שְׁרֵֽא׃	כב	22	He revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with Him.
לָךְ ׀ אֱלָהּ אֲבָהָתִי מְהוֹדֵא וּמְשַׁבַּח אֲנָה דִּי חָכְמְתָא וּגְבוּרְתָא יְהַבְתְּ לִי וּכְעַן הֽוֹדַעְתַּנִי דִּֽי־בְעֵינָא מִנָּךְ דִּֽי־מִלַּת מַלְכָּא הוֹדַעְתֶּֽנָא׃	כג	23	I thank Thee, and praise Thee, O Thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of Thee; for Thou hast made known unto us the king's matter.
כָּל־קֳבֵל דְּנָה דָּֽנִיֵּאל עַל עַל־אַרְיוֹךְ דִּי מַנִּי מַלְכָּא לְהוֹבָדָה לְחַכִּימֵי בָבֶל אֲזַל ׀ וְכֵן אֲמַר־לֵהּ לְחַכִּימֵי בָבֶל אַל־תְּהוֹבֵד הַעֵלְנִי קֳדָם מַלְכָּא וּפִשְׁרָא לְמַלְכָּא אֲחַוֵּֽא׃ ס	כד	24	Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: 'Destroy not the wise men of Babylon; bring me in before the king, and I will declare unto the king the interpretation.' {S}
אֱדַיִן אַרְיוֹךְ בְּהִתְבְּהָלָה הַנְעֵל לְדָנִיֵּאל קֳדָם מַלְכָּא וְכֵן אֲמַר־לֵהּ דִּֽי־הַשְׁכַּחַת גְּבַר מִן־בְּנֵי גָֽלוּתָא דִּי יְהוּד דִּי פִשְׁרָא לְמַלְכָּא יְהוֹדַֽע׃	כה	25	Then Arioch brought in Daniel before the king in haste, and said thus unto him: 'I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.'
עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל דִּי שְׁמֵהּ בֵּלְטְשַׁאצַּר הַֽאִיתָךְ האיתיך כָּהֵל לְהוֹדָעֻתַנִי חֶלְמָא דִֽי־חֲזֵית וּפִשְׁרֵֽהּ׃	כו	26	The king spoke and said to Daniel, whose name was Belteshazzar: 'Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?'
עָנֵה דָנִיֵּאל קֳדָם מַלְכָּא וְאָמַר רָזָה דִּֽי־מַלְכָּא שָׁאֵל לָא חַכִּימִין אָֽשְׁפִין חַרְטֻמִּין גָּזְרִין יָכְלִין לְהַֽחֲוָיָה לְמַלְכָּֽא׃	כז	27	Daniel answered before the king, and said: 'The secret which the king hath asked can neither wise men, enchanters, magicians, nor astrologers, declare unto the king;
בְּרַם אִיתַי אֱלָהּ בִּשְׁמַיָּא גָּלֵא רָזִין וְהוֹדַע לְמַלְכָּא נְבֽוּכַדְנֶצַּר מָה דִּי לֶהֱוֵא בְּאַחֲרִית יוֹמַיָּא חֶלְמָךְ וְחֶזְוֵי רֵאשָׁךְ עַֽל־מִשְׁכְּבָךְ דְּנָה הֽוּא׃ פ	כח	28	but there is a God in heaven that revealeth secrets, and He hath made known to the king Nebuchadnezzar what shall be in the end of days. Thy dream, and the visions of thy head upon thy bed, are these: {P}
אַנְתְּה מַלְכָּא רַעְיוֹנָךְ עַל־מִשְׁכְּבָךְ סְלִקוּ מָה דִּי לֶהֱוֵא אַחֲרֵי דְנָה וְגָלֵא רָזַיָּא הוֹדְעָךְ מָה־דִי לֶהֱוֵֽא׃	כט	29	as for thee, O king, thy thoughts came [into thy mind] upon thy bed, what should come to pass hereafter; and He that revealeth secrets hath made known to thee what shall come to pass.
וַאֲנָה לָא בְחָכְמָה דִּֽי־אִיתַי בִּי מִן־כָּל־חַיַּיָּא רָזָא דְנָה גֱּלִי לִי לָהֵן עַל־דִּבְרַת דִּי פִשְׁרָא לְמַלְכָּא יְהוֹדְעוּן וְרַעְיוֹנֵי לִבְבָךְ תִּנְדַּֽע׃	ל	30	But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.
אַנְתְּה מַלְכָּא חָזֵה הֲוַיְתָ וַאֲלוּ צְלֵם חַד שַׂגִּיא צַלְמָא דִּכֵּן רַב וְזִיוֵהּ יַתִּיר קָאֵם לְקָבְלָךְ וְרֵוֵהּ דְּחִֽיל׃	לא	31	Thou, O king, sawest, and behold a great image. This image, which was mighty, and whose brightness was surpassing, stood before thee; and the appearance thereof was terrible.
הוּא צַלְמָא רֵאשֵׁהּ דִּֽי־דְהַב טָב חֲדוֹהִי וּדְרָעוֹהִי דִּי כְסַף מְעוֹהִי וְיַרְכָתֵהּ דִּי נְחָֽשׁ׃	לב	32	As for that image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
שָׁקוֹהִי דִּי פַרְזֶל רַגְלוֹהִי מִנְּהֵין מנהון דִּי פַרְזֶל וּמִנְּהֵין ומנהון דִּי חֲסַֽף׃	לג	33	its legs of iron, its feet part of iron and part of clay.
חָזֵה הֲוַיְתָ עַד דִּי הִתְגְּזֶרֶת אֶבֶן דִּי־לָא בִידַיִן וּמְחָת לְצַלְמָא עַל־רַגְלוֹהִי דִּי פַרְזְלָא וְחַסְפָּא וְהַדֵּקֶת הִמּֽוֹן׃	לד	34	Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and broke them to pieces.
בֵּאדַיִן דָּקוּ כַחֲדָה פַּרְזְלָא חַסְפָּא נְחָשָׁא כַּסְפָּא וְדַהֲבָא וַהֲווֹ כְּעוּר מִן־אִדְּרֵי־קַיִט וּנְשָׂא הִמּוֹן רוּחָא וְכָל־אֲתַר לָא־הִשְׁתֲּכַח לְהוֹן וְאַבְנָא ׀ דִּֽי־מְחָת לְצַלְמָא הֲוָת לְטוּר רַב וּמְלָת כָּל־אַרְעָֽא׃	לה	35	Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them; and the stone that smote the image became a great mountain, and filled the whole earth.
דְּנָה חֶלְמָא וּפִשְׁרֵהּ נֵאמַר קֳדָם־מַלְכָּֽא׃	לו	36	This is the dream; and we will tell the interpretation thereof before the king.
אַנְתְּה מַלְכָּא מֶלֶךְ מַלְכַיָּא דִּי אֱלָהּ שְׁמַיָּא מַלְכוּתָא חִסְנָא וְתָקְפָּא וִֽיקָרָא יְהַב־לָֽךְ׃	לז	37	Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;
וּבְכָל־דִּי דָֽיְרִין דארין בְּֽנֵי־אֲנָשָׁא חֵיוַת בָּרָא וְעוֹף־שְׁמַיָּא יְהַב בִּידָךְ וְהַשְׁלְטָךְ בְּכָלְּהוֹן אַנְתְּה־הוּא רֵאשָׁה דִּי דַהֲבָֽא׃	לח	38	and wheresoever the children of men, the beasts of the field, and the fowls of the heaven dwell, hath He given them into thy hand, and hath made thee to rule over them all; thou art the head of gold.
וּבָתְרָךְ תְּקוּם מַלְכוּ אָחֳרִי אֲרַעא מִנָּךְ וּמַלְכוּ תְלִיתָאָה תליתיא אָחֳרִי דִּי נְחָשָׁא דִּי תִשְׁלַט בְּכָל־אַרְעָֽא׃	לט	39	And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.
וּמַלְכוּ רְבִיעָאָה רביעיה תֶּהֱוֵא תַקִּיפָה כְּפַרְזְלָא כָּל־קֳבֵל דִּי פַרְזְלָא מְהַדֵּק וְחָשֵׁל כֹּלָּא וּֽכְפַרְזְלָא דִּֽי־מְרָעַע כָּל־אִלֵּין תַּדִּק וְתֵרֹֽעַ׃	מ	40	And the fourth kingdom shall be strong as iron; forasmuch as iron breaketh in pieces and beateth down all things; and as iron that crusheth all these, shall it break in pieces and crush.
וְדִֽי־חֲזַיְתָה רַגְלַיָּא וְאֶצְבְּעָתָא מִנְּהֵן מנהון חֲסַף דִּֽי־פֶחָר וּמִנְּהֵין ומנהון פַּרְזֶל מַלְכוּ פְלִיגָה תֶּהֱוֵה וּמִן־נִצְבְּתָא דִי פַרְזְלָא לֶֽהֱוֵא־בַהּ כָּל־קֳבֵל דִּי חֲזַיְתָה פַּרְזְלָא מְעָרַב בַּחֲסַף טִינָֽא׃	מא	41	And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the firmness of the iron, forasmuch as thou sawest the iron mixed with miry clay.
וְאֶצְבְּעָת רַגְלַיָּא מִנְּהֵין מנהון פַּרְזֶל וּמִנְּהֵין ומנהון חֲסַף מִן־קְצָת מַלְכוּתָא תֶּהֱוֵה תַקִּיפָה וּמִנַּהּ תֶּהֱוֵה תְבִירָֽה׃	מב	42	And as the toes of the feet were part of iron, and part of clay, so part of the kingdom shall be strong, and part thereof broken.
וְדִ֣י די חֲזַ֗יְתָ פַּרְזְלָא֙ מְעָרַב֙ בַּחֲסַ֣ף טִינָ֔א מִתְעָרְבִ֤ין לֶהֱוֺן֙ בִּזְרַ֣ע אֲנָשָׁ֔א וְלָֽא־לֶהֱוֺ֥ן דָּבְקִ֖ין דְּנָ֣ה עִם־דְּנָ֑ה הֵֽא־כְדִ֣י פַרְזְלָ֔א לָ֥א מִתְעָרַ֖ב עִם־חַסְפָּֽא׃	מג	43	And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves by the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.
וּֽבְיוֹמֵיהוֹן דִּי מַלְכַיָּא אִנּוּן יְקִים אֱלָהּ שְׁמַיָּא מַלְכוּ דִּי לְעָלְמִין לָא תִתְחַבַּל וּמַלְכוּתָה לְעַם אָחֳרָן לָא תִשְׁתְּבִק תַּדִּק וְתָסֵיף כָּל־אִלֵּין מַלְכְוָתָא וְהִיא תְּקוּם לְעָלְמַיָּֽא׃	מד	44	And in the days of those kings shall the God of heaven set up a kingdom, which shall never be destroyed; nor shall the kingdom be left to another people; it shall break in pieces and consume all these kingdoms, but it shall stand for ever.
כָּל־קֳבֵל דִּֽי־חֲזַיְתָ דִּי מִטּוּרָא אִתְגְּזֶרֶת אֶבֶן דִּי־לָא בִידַיִן וְהַדֶּקֶת פַּרְזְלָא נְחָשָׁא חַסְפָּא כַּסְפָּא וְדַהֲבָא אֱלָהּ רַב הוֹדַע לְמַלְכָּא מָה דִּי לֶהֱוֵא אַחֲרֵי דְנָה וְיַצִּיב חֶלְמָא וּמְהֵימַן פִּשְׁרֵֽהּ׃ פ	מה	45	Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter; and the dream is certain, and the interpretation thereof sure.' {P}
בֵּאדַיִן מַלְכָּא נְבֽוּכַדְנֶצַּר נְפַל עַל־אַנְפּוֹהִי וּלְדָנִיֵּאל סְגִד וּמִנְחָה וְנִיחֹחִין אֲמַר לְנַסָּכָה לֵֽהּ׃	מו	46	Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an offering and sweet odours unto him.
עָנֵה מַלְכָּא לְדָנִיֵּאל וְאָמַר מִן־קְשֹׁט דִּי אֱלָהֲכוֹן הוּא אֱלָהּ אֱלָהִין וּמָרֵא מַלְכִין וְגָלֵה רָזִין דִּי יְכֵלְתָּ לְמִגְלֵא רָזָה דְנָֽה׃	מז	47	The king spoke unto Daniel, and said: 'Of a truth it is, that your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.'
אֱדַיִן מַלְכָּא לְדָנִיֵּאל רַבִּי וּמַתְּנָן רַבְרְבָן שַׂגִּיאָן יְהַב־לֵהּ וְהַשְׁלְטֵהּ עַל כָּל־מְדִינַת בָּבֶל וְרַב־סִגְנִין עַל כָּל־חַכִּימֵי בָבֶֽל׃	מח	48	Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief prefect over all the wise men of Babylon.
וְדָנִיֵּאל בְּעָא מִן־מַלְכָּא וּמַנִּי עַל עֲבִֽידְתָּא דִּי מְדִינַת בָּבֶל לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ וְדָנִיֵּאל בִּתְרַע מַלְכָּֽא׃ פ	מט	49	And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon; but Daniel was in the gate of the king. {P}

Groves Center Legend For Leningrad Codex Notes

1	BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.
a	Adaptations to a Qere which L and BHS, by their design, do not indicate.
k	We read one or more consonants in L differently from BHS.
n	Marks an anomalous form.
q	We have abandoned or added a ketib/qere relative to BHS. In doing this we agree with L against BHS.

Chapter 3

נְבוּכַדְנֶצַּר מַלְכָּא עֲבַד צְלֵם דִּֽי־דְהַב רוּמֵהּ אַמִּין שִׁתִּין פְּתָיֵהּ אַמִּין שִׁת אֲקִימֵהּ בְּבִקְעַת דּוּרָא בִּמְדִינַת בָּבֶֽל׃	א	1	Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and the breadth thereof six cubits; he set it up in the plain of Dura, in the province of Babylon.
וּנְבוּכַדְנֶצַּר מַלְכָּא שְׁלַח לְמִכְנַשׁ ׀ לַֽאֲחַשְׁדַּרְפְּנַיָּא סִגְנַיָּא וּֽפַחֲוָתָא אֲדַרְגָּזְרַיָּא גְדָבְרַיָּא דְּתָבְרַיָּא תִּפְתָּיֵא וְכֹל שִׁלְטֹנֵי מְדִֽינָתָא לְמֵתֵא לַחֲנֻכַּת צַלְמָא דִּי הֲקֵים נְבוּכַדְנֶצַּר מַלְכָּֽא׃	ב	2	Then Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
בֵּאדַיִן מִֽתְכַּנְּשִׁין אֲחַשְׁדַּרְפְּנַיָּא סִגְנַיָּא וּֽפַחֲוָתָא אֲדַרְגָּזְרַיָּא גְדָבְרַיָּא דְּתָבְרַיָּא תִּפְתָּיֵא וְכֹל שִׁלְטֹנֵי מְדִֽינָתָא לַחֲנֻכַּת צַלְמָא דִּי הֲקֵים נְבוּכַדְנֶצַּר מַלְכָּא וְקָֽיְמִין וקאמין לָקֳבֵל צַלְמָא דִּי הֲקֵים נְבוּכַדְנֶצַּֽר׃	ג	3	Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
וְכָרוֹזָא קָרֵא בְחָיִל לְכוֹן אָֽמְרִין עַֽמְמַיָּא אֻמַּיָּא וְלִשָּׁנַיָּֽא׃	ד	4	And the herald cried aloud: 'To you it is commanded, O peoples, nations, and languages,
בְּעִדָּנָא דִּֽי־תִשְׁמְעוּן קָל קַרְנָא מַשְׁרוֹקִיתָא קַתְרוֹס קיתרוס סַבְּכָא פְּסַנְתֵּרִין סוּמְפֹּנְיָה וְכֹל זְנֵי זְמָרָא תִּפְּלוּן וְתִסְגְּדוּן לְצֶלֶם דַּהֲבָא דִּי הֲקֵים נְבוּכַדְנֶצַּר מַלְכָּֽא׃	ה	5	that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;
וּמַן־דִּי־לָא יִפֵּל וְיִסְגֻּד בַּהּ־שַׁעֲתָא יִתְרְמֵא לְגֽוֹא־אַתּוּן נוּרָא יָקִֽדְתָּֽא׃	ו	6	and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.'
כָּל־קֳבֵל דְּנָה בֵּהּ־זִמְנָא כְּדִי שָֽׁמְעִין כָּֽל־עַמְמַיָּא קָל קַרְנָא מַשְׁרוֹקִיתָא קַתְרוֹס קיתרס שַׂבְּכָא פְּסַנְטֵרִין וְכֹל זְנֵי זְמָרָא נָֽפְלִין כָּֽל־עַֽמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא סָֽגְדִין לְצֶלֶם דַּהֲבָא דִּי הֲקֵים נְבוּכַדְנֶצַּר מַלְכָּֽא׃	ז	7	Therefore at that time, when all the peoples heard the sound of the horn, pipe, harp, trigon, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
כָּל־קֳבֵל דְּנָה בֵּהּ־זִמְנָא קְרִבוּ גֻּבְרִין כַּשְׂדָּאִין וַאֲכַלוּ קַרְצֵיהוֹן דִּי יְהוּדָיֵֽא׃	ח	8	Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews.
עֲנוֹ וְאָמְרִין לִנְבוּכַדְנֶצַּר מַלְכָּא מַלְכָּא לְעָלְמִין חֱיִֽי׃	ט	9	They spoke and said to Nebuchadnezzar the king: 'O king, live for ever!
אַ֣נְתְּ אנתה מַלְכָּא֮ שָׂ֣מְתָּ טְּעֵם֒ דִּ֣י כָל־אֱנָ֡שׁ דִּֽי־יִשְׁמַ֡ע קָ֣ל קַרְנָ֣א מַ֠שְׁרֹקִיתָא קַתְר֨וֹס קיתרס שַׂבְּכָ֤א פְסַנְתֵּרִין֙ וְסוּפֹּ֣נְיָ֔ה וסיפניה וְכֹ֖ל זְנֵ֣י זְמָרָ֑א יִפֵּ֥ל וְיִסְגֻּ֖ד לְצֶ֥לֶם דַּהֲבָֽא׃	י	10	Thou, O king, hast made a decree, that every man that shall hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, shall fall down and worship the golden image;
וּמַן־דִּי־לָא יִפֵּל וְיִסְגֻּד יִתְרְמֵא לְגֽוֹא־אַתּוּן נוּרָא יָקִֽדְתָּֽא׃	יא	11	and whoso falleth not down and worshippeth shall be cast into the midst of a burning fiery furnace.
אִיתַי גֻּבְרִין יְהוּדָאיִן דִּֽי־מַנִּיתָ יָתְהוֹן עַל־עֲבִידַת מְדִינַת בָּבֶל שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ גֻּבְרַיָּא אִלֵּךְ לָא־שָׂמֽוּ עֲלָךְ עליך מַלְכָּא טְעֵם לֵֽאלָהָךְ לאלהיך לָא פָלְחִין וּלְצֶלֶם דַּהֲבָא דִּי הֲקֵימְתָּ לָא סָגְדִֽין׃ ס	יב	12	There are certain Jews whom thou hast appointed over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.' {S}
בֵּאדַיִן נְבוּכַדְנֶצַּר בִּרְגַז וַחֲמָה אֲמַר לְהַיְתָיָה לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ הֵיתָיוּ קֳדָם מַלְכָּֽא׃	יג	13	Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then were these men brought before the king.
עָנֵה נְבֻֽכַדְנֶצַּר וְאָמַר לְהוֹן הַצְדָּא שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ לֵֽאלָהַי לָא אִֽיתֵיכוֹן פָּֽלְחִין וּלְצֶלֶם דַּהֲבָא דִּי הֲקֵימֶת לָא סָֽגְדִֽין׃	יד	14	Nebuchadnezzar spoke and said unto them: 'Is it true, O Shadrach, Meshach, and Abed-nego, that ye serve not my gods, nor worship the golden image which I have set up?
כְּעַן הֵן אִֽיתֵיכוֹן עֲתִידִין דִּי בְעִדָּנָא דִּֽי־תִשְׁמְעוּן קָל קַרְנָא מַשְׁרוֹקִיתָא קַתְרוֹס קיתרס שַׂבְּכָא פְּסַנְתֵּרִין וְסוּמְפֹּנְיָה וְכֹל ׀ זְנֵי זְמָרָא תִּפְּלוּן וְתִסְגְּדוּן לְצַלְמָא דִֽי־עַבְדֵת וְהֵן לָא תִסְגְּדוּן בַּהּ־שַׁעֲתָה תִתְרְמוֹן לְגֽוֹא־אַתּוּן נוּרָא יָקִֽדְתָּא וּמַן־הוּא אֱלָהּ דֵּי יְשֵֽׁיזְבִנְכוֹן מִן־יְדָֽי׃	יה	15	Now if ye be ready that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, ye fall down and worship the image which I have made [, well]; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is the god that shall deliver you out of my hands?'
עֲנוֹ שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ וְאָמְרִין לְמַלְכָּא נְבֽוּכַדְנֶצַּר לָֽא־חַשְׁחִין אֲנַחְנָה עַל־דְּנָה פִּתְגָם לַהֲתָבוּתָֽךְ׃	יו	16	Shadrach, Meshach, and Abed-nego, answered and said to the king: 'O Nebuchadnezzar, we have no need to answer thee in this matter.
הֵן אִיתַי אֱלָהַנָא דִּֽי־אֲנַחְנָא פָֽלְחִין יָכִל לְשֵׁיזָבוּתַנָא מִן־אַתּוּן נוּרָא יָקִֽדְתָּא וּמִן־יְדָךְ מַלְכָּא יְשֵׁיזִֽב׃	יז	17	If our God whom we serve is able to deliver us, He will deliver us from the burning fiery furnace, and out of thy hand, O king.
וְהֵן לָא יְדִיעַ לֶהֱוֵא־לָךְ מַלְכָּא דִּי לֵֽאלָהָךְ לאלהיך לָא־אִיתַנָא איתינא פָֽלְחִין וּלְצֶלֶם דַּהֲבָא דִּי הֲקֵימְתָּ לָא נִסְגֻּֽד׃ ס	יח	18	But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.' {S}
בֵּאדַיִן נְבוּכַדְנֶצַּר הִתְמְלִי חֱמָא וּצְלֵם אַנְפּוֹהִי אֶשְׁתַּנִּי אשתנו עַל־שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ עָנֵה וְאָמַר לְמֵזֵא לְאַתּוּנָא חַד־שִׁבְעָה עַל דִּי חֲזֵה לְמֵזְיֵֽהּ׃	יט	19	Then was Nebuchadnezzar filled with fury, and the form of his visage was changed, against Shadrach, Meshach, and Abed-nego; he spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.
וּלְגֻבְרִין גִּבָּֽרֵי־חַיִל דִּי בְחַיְלֵהּ אֲמַר לְכַפָּתָה לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ לְמִרְמֵא לְאַתּוּן נוּרָא יָקִֽדְתָּֽא׃	כ	20	And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ כְּפִתוּ בְּסַרְבָּלֵיהוֹן פַּטְּשֵׁיהוֹן פטישיהון וְכַרְבְּלָתְהוֹן וּלְבֻשֵׁיהוֹן וּרְמִיו לְגֽוֹא־אַתּוּן נוּרָא יָקִֽדְתָּֽא׃	כא	21	Then these men were bound in their cloaks, their tunics, and their robes, and their other garments, and were cast into the midst of the burning fiery furnace.
כָּל־קֳבֵל דְּנָה מִן־דִּי מִלַּת מַלְכָּא מַחְצְפָה וְאַתּוּנָא אֵזֵה יַתִּירָא גֻּבְרַיָּא אִלֵּךְ דִּי הַסִּקוּ לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ קַטִּל הִמּוֹן שְׁבִיבָא דִּי נוּרָֽא׃	כב	22	Therefore because the king's commandment was peremptory, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
וְגֻבְרַיָּא אִלֵּךְ תְּלָתֵּהוֹן שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ נְפַלוּ לְגֽוֹא־אַתּוּן־נוּרָא יָֽקִדְתָּא מְכַפְּתִֽין׃ פ	כג	23	And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace. {P}
אֱדַיִן נְבוּכַדְנֶצַּר מַלְכָּא תְּוַהּ וְקָם בְּהִתְבְּהָלָה עָנֵה וְאָמַר לְהַדָּֽבְרוֹהִי הֲלָא גֻבְרִין תְּלָתָא רְמֵינָא לְגוֹא־נוּרָא מְכַפְּתִין עָנַיִן וְאָמְרִין לְמַלְכָּא יַצִּיבָא מַלְכָּֽא׃	כד	24	Then Nebuchadnezzar the king was alarmed, and rose up in haste; he spoke and said unto his ministers: 'Did not we cast three men bound into the midst of the fire?' They answered and said unto the king: 'True, O king.'
עָנֵה וְאָמַר הָֽא־אֲנָה חָזֵה גֻּבְרִין אַרְבְּעָה שְׁרַיִן מַהְלְכִין בְּגֽוֹא־נוּרָא וַחֲבָל לָא־אִיתַי בְּהוֹן וְרֵוֵהּ דִּי רְֽבִיעָאָה רביעיא דָּמֵה לְבַר־אֱלָהִֽין׃ ס	כה	25	He answered and said: 'Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of the gods.' {S}
בֵּאדַיִן קְרֵב נְבוּכַדְנֶצַּר לִתְרַע אַתּוּן נוּרָא יָקִֽדְתָּא עָנֵה וְאָמַר שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד־נְגוֹ עַבְדוֹהִי דִּֽי־אֱלָהָא עִלָּאָה עליא פֻּקוּ וֶאֱתוֹ בֵּאדַיִן נָֽפְקִין שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ מִן־גּוֹא נוּרָֽא׃	כו	26	Then Nebuchadnezzar came near to the mouth of the burning fiery furnace; he spoke and said: 'Shadrach, Meshach, and Abed-nego, ye servants of God Most High, come forth, and come hither.' Then Shadrach, Meshach, and Abed-nego, came forth out of the midst of the fire.
וּמִֽתְכַּנְּשִׁין אֲחַשְׁדַּרְפְּנַיָּא סִגְנַיָּא וּפַחֲוָתָא וְהַדָּבְרֵי מַלְכָּא חָזַיִן לְגֻבְרַיָּא אִלֵּךְ דִּי לָֽא־שְׁלֵט נוּרָא בְּגֶשְׁמְהוֹן וּשְׂעַר רֵֽאשְׁהוֹן לָא הִתְחָרַךְ וְסָרְבָּלֵיהוֹן לָא שְׁנוֹ וְרֵיחַ נוּר לָא עֲדָת בְּהֽוֹן׃	כז	27	And the satraps, the prefects, and the governors, and the king's ministers, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their cloaks changed, nor had the smell of fire passed on them.
עָנֵה נְבֽוּכַדְנֶצַּר וְאָמַר בְּרִיךְ אֱלָהֲהוֹן דִּֽי־שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ דִּֽי־שְׁלַח מַלְאֲכֵהּ וְשֵׁיזִב לְעַבְדוֹהִי דִּי הִתְרְחִצוּ עֲלוֹהִי וּמִלַּת מַלְכָּא שַׁנִּיו וִיהַבוּ גֶשְׁמְהוֹן גשמיהון דִּי לָֽא־יִפְלְחוּן וְלָֽא־יִסְגְּדוּן לְכָל־אֱלָהּ לָהֵן לֵאלָֽהֲהֽוֹן׃	כח	28	Nebuchadnezzar spoke and said: 'Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent His angel, and delivered His servants that trusted in Him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
וּמִנִּי שִׂים טְעֵם דִּי כָל־עַם אֻמָּה וְלִשָּׁן דִּֽי־יֵאמַר שָׁלוּ שלה עַל אֱלָהֲהוֹן דִּֽי־שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹא הַדָּמִין יִתְעֲבֵד וּבַיְתֵהּ נְוָלִי יִשְׁתַּוֵּה כָּל־קֳבֵל דִּי לָא אִיתַי אֱלָה אָחֳרָן דִּֽי־יִכֻּל לְהַצָּלָה כִּדְנָֽה׃	כט	29	Therefore I make a decree, that every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort.'
בֵּאדַיִן מַלְכָּא הַצְלַח לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ בִּמְדִינַת בָּבֶֽל׃ פ	ל	30	Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon. {P}
נְבוּכַדְנֶצַּר מַלְכָּא לְֽכָל־עַֽמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא דִּֽי־דָיְרִין דארין בְּכָל־אַרְעָא שְׁלָמְכוֹן יִשְׂגֵּֽא׃	לא	31	'Nebuchadnezzar the king, unto all peoples, nations, and languages, that dwell in all the earth; peace be multiplied unto you.
אָֽתַיָּא וְתִמְהַיָּא דִּי עֲבַד עִמִּי אֱלָהָא עִלָּאָה עליא שְׁפַר קָֽדָמַי לְהַחֲוָיָֽה׃	לב	32	It hath seemed good unto me to declare the signs and wonders that God Most High hath wrought toward me.
אָתוֹהִי כְּמָה רַבְרְבִין וְתִמְהוֹהִי כְּמָה תַקִּיפִין מַלְכוּתֵהּ מַלְכוּת עָלַם וְשָׁלְטָנֵהּ עִם־דָּר וְדָֽר׃	לג	33	How great are His signs! and how mighty are His wonders! His kingdom is an everlasting kingdom, and His dominion is from generation to generation.

Groves Center Legend For Leningrad Codex Notes

1	BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.
q	We have abandoned or added a ketib/qere relative to BHS. In doing this we agree with L against BHS.
y	Yathir readings in L which we have designated as Qeres when both Dothan and BHS list a Qere.

Chapter 4

אֲנָה נְבוּכַדְנֶצַּר שְׁלֵה הֲוֵית בְּבֵיתִי וְרַעְנַן בְּהֵיכְלִֽי׃	א	1	I Nebuchadnezzar was at rest in my house, and flourishing in my palace.
חֵלֶם חֲזֵית וִֽידַחֲלִנַּנִי וְהַרְהֹרִין עַֽל־מִשְׁכְּבִי וְחֶזְוֵי רֵאשִׁי יְבַהֲלֻנַּֽנִי׃	ב	2	I saw a dream which made me afraid; and imaginings upon my bed and the visions of my head affrighted me.
וּמִנִּי שִׂים טְעֵם לְהַנְעָלָה קָֽדָמַי לְכֹל חַכִּימֵי בָבֶל דִּֽי־פְשַׁר חֶלְמָא יְהֽוֹדְעֻנַּֽנִי׃	ג	3	Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
בֵּאדַיִן עָלִּין עללין חַרְטֻמַיָּא אָֽשְׁפַיָּא כַּשְׂדָּאֵי כשדיא וְגָזְרַיָּא וְחֶלְמָא אָמַר אֲנָה קֳדָמֵיהוֹן וּפִשְׁרֵהּ לָא־מְהוֹדְעִין לִֽי׃	ד	4	Then came in the magicians, the enchanters, the Chaldeans, and the astrologers; and I told the dream before them; but they did not make known unto me the interpretation thereof.
וְעַד אָחֳרֵין עַל קָֽדָמַי דָּנִיֵּאל דִּֽי־שְׁמֵהּ בֵּלְטְשַׁאצַּר כְּשֻׁם אֱלָהִי וְדִי רֽוּחַ־אֱלָהִין קַדִּישִׁין בֵּהּ וְחֶלְמָא קָֽדָמוֹהִי אַמְרֵֽת׃	ה	5	But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and I told the dream before him:
בֵּלְטְשַׁאצַּר רַב חַרְטֻמַיָּא דִּי ׀ אֲנָה יִדְעֵת דִּי רוּחַ אֱלָהִין קַדִּישִׁין בָּךְ וְכָל־רָז לָא־אָנֵס לָךְ חֶזְוֵי חֶלְמִי דִֽי־חֲזֵית וּפִשְׁרֵהּ אֱמַֽר׃	ו	6	O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret causeth thee trouble, tell me the visions of my dream that I have seen, and the interpretation thereof.
וְחֶזְוֵי רֵאשִׁי עַֽל־מִשְׁכְּבִי חָזֵה הֲוֵית וַאֲלוּ אִילָן בְּגוֹא אַרְעָא וְרוּמֵהּ שַׂגִּֽיא׃	ז	7	Thus were the visions of my head upon my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was great.
רְבָה אִֽילָנָא וּתְקִף וְרוּמֵהּ יִמְטֵא לִשְׁמַיָּא וַחֲזוֹתֵהּ לְסוֹף כָּל־אַרְעָֽא׃	ח	8	The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.
עָפְיֵהּ שַׁפִּיר וְאִנְבֵּהּ שַׂגִּיא וּמָזוֹן לְכֹלָּא־בֵהּ תְּחֹתוֹהִי תַּטְלֵל ׀ חֵיוַת בָּרָא וּבְעַנְפוֹהִי יְדוּרָן ידרון צִפֲּרֵי שְׁמַיָּא וּמִנֵּהּ יִתְּזִין כָּל־בִּשְׂרָֽא׃	ט	9	The leaves thereof were fair, and the fruit thereof much, and in it was food for all; the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the branches thereof, and all flesh was fed of it.
חָזֵה הֲוֵית בְּחֶזְוֵי רֵאשִׁי עַֽל־מִשְׁכְּבִי וַאֲלוּ עִיר וְקַדִּישׁ מִן־שְׁמַיָּא נָחִֽת׃	י	10	I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven.
קָרֵא בְחַיִל וְכֵן אָמַר גֹּדּוּ אִֽילָנָא וְקַצִּצוּ עַנְפוֹהִי אַתַּרוּ עָפְיֵהּ וּבַדַּרוּ אִנְבֵּהּ תְּנֻד חֵֽיוְתָא מִן־תַּחְתּוֹהִי וְצִפְּרַיָּא מִן־עַנְפֽוֹהִי׃	יא	11	He cried aloud, and said thus: Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit; let the beasts get away from under it, and the fowls from its branches.
בְּרַם עִקַּר שָׁרְשׁוֹהִי בְּאַרְעָא שְׁבֻקוּ וּבֶֽאֱסוּר דִּֽי־פַרְזֶל וּנְחָשׁ בְּדִתְאָא דִּי בָרָא וּבְטַל שְׁמַיָּא יִצְטַבַּע וְעִם־חֵיוְתָא חֲלָקֵהּ בַּעֲשַׂב אַרְעָֽא׃	יב	12	Nevertheless leave the stump of its roots in the earth, even in a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth;
לִבְבֵהּ מִן־אֲנָשָׁא אנושא יְשַׁנּוֹן וּלְבַב חֵיוָה יִתְיְהִב לֵהּ וְשִׁבְעָה עִדָּנִין יַחְלְפוּן עֲלֽוֹהִי׃	יג	13	Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.
בִּגְזֵרַת עִירִין פִּתְגָמָא וּמֵאמַר קַדִּישִׁין שְׁאֵֽלְתָא עַד־דִּבְרַת דִּי יִנְדְּעוּן חַיַּיָּא דִּֽי־שַׁלִּיט עִלָּאָה עליא בְּמַלְכוּת אֲנָשָׁא אנושא וּלְמַן־דִּי יִצְבֵּא יִתְּנִנַּהּ וּשְׁפַל אֲנָשִׁים יְקִים עֲלַֽהּ עליה׃	יד	14	The matter is by the decree of the watchers, and the sentence by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will, and setteth up over it the lowest of men.
דְּנָה חֶלְמָא חֲזֵית אֲנָה מַלְכָּא נְבוּכַדְנֶצַּר וְאַנְתְּ ואנתה בֵּלְטְשַׁאצַּר פִּשְׁרֵא ׀ אֱמַר כָּל־קֳבֵל דִּי ׀ כָּל־חַכִּימֵי מַלְכוּתִי לָֽא־יָכְלִין פִּשְׁרָא לְהוֹדָעֻתַנִי וְאַנְתְּ ואנתה כָּהֵל דִּי רֽוּחַ־אֱלָהִין קַדִּישִׁין בָּֽךְ׃	יה	15	This dream I king Nebuchadnezzar have seen; and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able, for the spirit of the holy gods is in thee.'
אֱדַיִן דָּֽנִיֵּאל דִּֽי־שְׁמֵהּ בֵּלְטְשַׁאצַּר אֶשְׁתּוֹמַם כְּשָׁעָה חֲדָה וְרַעְיֹנֹהִי יְבַהֲלֻנֵּהּ עָנֵה מַלְכָּא וְאָמַר בֵּלְטְשַׁאצַּר חֶלְמָא וּפִשְׁרֵא אַֽל־יְבַהֲלָךְ עָנֵה בֵלְטְשַׁאצַּר וְאָמַר מָרִי מראי חֶלְמָא לְשָֽׂנְאָךְ לשנאיך וּפִשְׁרֵהּ לְעָרָֽךְ לעריך׃	יו	16	Then Daniel, whose name was Belteshazzar, was appalled for a while, and his thoughts affrighted him. The king spoke and said: 'Belteshazzar, let not the dream, or the interpretation, affright thee.' Belteshazzar answered and said: 'My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.
אִֽילָנָא דִּי חֲזַיְתָ דִּי רְבָה וּתְקִף וְרוּמֵהּ יִמְטֵא לִשְׁמַיָּא וַחֲזוֹתֵהּ לְכָל־אַרְעָֽא׃	יז	17	The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
וְעָפְיֵהּ שַׁפִּיר וְאִנְבֵּהּ שַׂגִּיא וּמָזוֹן לְכֹלָּא־בֵהּ תְּחֹתוֹהִי תְּדוּר חֵיוַת בָּרָא וּבְעַנְפוֹהִי יִשְׁכְּנָן צִפֲּרֵי שְׁמַיָּֽא׃	יח	18	whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation;
אַנְתְּ־ה֣וּא אנתה מַלְכָּ֔א דִּ֥י רְבַ֖ית וּתְקֵ֑פְתְּ וּרְבוּתָ֤ךְ רְבָת֙ וּמְטָ֣ת לִשְׁמַיָּ֔א וְשָׁלְטָנָ֖ךְ לְס֥וֹף אַרְעָֽא׃	יט	19	it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
וְדִי חֲזָה מַלְכָּא עִיר וְקַדִּישׁ נָחִת ׀ מִן־שְׁמַיָּא וְאָמַר גֹּדּוּ אִֽילָנָא וְחַבְּלוּהִי בְּרַם עִקַּר שָׁרְשׁוֹהִי בְּאַרְעָא שְׁבֻקוּ וּבֶאֱסוּר דִּֽי־פַרְזֶל וּנְחָשׁ בְּדִתְאָא דִּי בָרָא וּבְטַל שְׁמַיָּא יִצְטַבַּע וְעִם־חֵיוַת בָּרָא חֲלָקֵהּ עַד דִּֽי־שִׁבְעָה עִדָּנִין יַחְלְפוּן עֲלֽוֹהִי׃	כ	20	And whereas the king saw a watcher and a holy one coming down from heaven, and saying: Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even in a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him--
דְּנָה פִשְׁרָא מַלְכָּא וּגְזֵרַת עִלָּאָה עליא הִיא דִּי מְטָת עַל־מָרִי מראי מַלְכָּֽא׃	כא	21	this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king,
וְלָךְ טָֽרְדִין מִן־אֲנָשָׁא וְעִם־חֵיוַת בָּרָא לֶהֱוֵה מְדֹרָךְ וְעִשְׂבָּא כְתוֹרִין ׀ לָךְ יְטַֽעֲמוּן וּמִטַּל שְׁמַיָּא לָךְ מְצַבְּעִין וְשִׁבְעָה עִדָּנִין יַחְלְפוּן עֲלָיךְ עַד דִּֽי־תִנְדַּע דִּֽי־שַׁלִּיט עִלָּיָא בְּמַלְכוּת אֲנָשָׁא וּלְמַן־דִּי יִצְבֵּא יִתְּנִנַּֽהּ׃	כב	22	that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.
וְדִי אֲמַרוּ לְמִשְׁבַּק עִקַּר שָׁרְשׁוֹהִי דִּי אִֽילָנָא מַלְכוּתָךְ לָךְ קַיָּמָה מִן־דִּי תִנְדַּע דִּי שַׁלִּטִן שְׁמַיָּֽא׃	כג	23	And whereas it was commanded to leave the stump of the roots of the tree, thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
לָהֵן מַלְכָּא מִלְכִּי יִשְׁפַּר עֲלָךְ עליך וַחֲטָאָךְ וחטיך בְּצִדְקָה פְרֻק וַעֲוָיָתָךְ בְּמִחַן עֲנָיִן הֵן תֶּהֱוֵא אַרְכָה לִשְׁלֵוְתָֽךְ׃	כד	24	Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by almsgiving, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy prosperity.'
כֹּלָּא מְּטָא עַל־נְבוּכַדְנֶצַּר מַלְכָּֽא׃ פ	כה	25	All this came upon the king Nebuchadnezzar. {P}
לִקְצָת יַרְחִין תְּרֵֽי־עֲשַׂר עַל־הֵיכַל מַלְכוּתָא דִּי בָבֶל מְהַלֵּךְ הֲוָֽה׃	כו	26	At the end of twelve months he was walking upon the royal palace of Babylon.
עָנֵה מַלְכָּא וְאָמַר הֲלָא דָא־הִיא בָּבֶל רַבְּתָא דִּֽי־אֲנָה בֱנַיְתַהּ לְבֵית מַלְכוּ בִּתְקַף חִסְנִי וְלִיקָר הַדְרִֽי׃	כז	27	The king spoke, and said: 'Is not this great Babylon, which I have built for a royal dwelling-place, by the might of my power and for the glory of my majesty?'
עוֹד מִלְּתָא בְּפֻם מַלְכָּא קָל מִן־שְׁמַיָּא נְפַל לָךְ אָֽמְרִין נְבוּכַדְנֶצַּר מַלְכָּא מַלְכוּתָה עֲדָת מִנָּֽךְ׃	כח	28	While the word was in the king's mouth, there fell a voice from heaven: 'O king Nebuchadnezzar, to thee it is spoken: the kingdom is departed from thee.
וּמִן־אֲנָשָׁא לָךְ טָֽרְדִין וְֽעִם־חֵיוַת בָּרָא מְדֹרָךְ עִשְׂבָּא כְתוֹרִין לָךְ יְטַעֲמוּן וְשִׁבְעָה עִדָּנִין יַחְלְפוּן עֲלָךְ עליך עַד דִּֽי־תִנְדַּע דִּֽי־שַׁלִּיט עִלָּיָא בְּמַלְכוּת אֲנָשָׁא וּלְמַן־דִּי יִצְבֵּא יִתְּנִנַּֽהּ׃	כט	29	And thou shalt be driven from men, and thy dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen, and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.'
בַּהּ־שַׁעֲתָא מִלְּתָא סָפַת עַל־נְבוּכַדְנֶצַּר וּמִן־אֲנָשָׁא טְרִיד וְעִשְׂבָּא כְתוֹרִין יֵאכֻל וּמִטַּל שְׁמַיָּא גִּשְׁמֵהּ יִצְטַבַּע עַד דִּי שַׂעְרֵהּ כְּנִשְׁרִין רְבָה וְטִפְרוֹהִי כְצִפְּרִֽין׃	ל	30	The same hour was the thing fulfilled upon Nebuchadnezzar; and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles' feathers, and his nails like birds' claws.
וְלִקְצָת יֽוֹמַיָּה אֲנָה נְבוּכַדְנֶצַּר עַיְנַי ׀ לִשְׁמַיָּא נִטְלֵת וּמַנְדְּעִי עֲלַי יְתוּב וּלְעִלָּאָה ולעליא בָּרְכֵת וּלְחַי עָלְמָא שַׁבְּחֵת וְהַדְּרֵת דִּי שָׁלְטָנֵהּ שָׁלְטָן עָלַם וּמַלְכוּתֵהּ עִם־דָּר וְדָֽר׃	לא	31	'And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured Him that liveth for ever; for His dominion is an everlasting dominion, and His kingdom from generation to generation;
וְכָל־דָּיְרֵי דארי אַרְעָא כְּלָה חֲשִׁיבִין וּֽכְמִצְבְּיֵהּ עָבֵד בְּחֵיל שְׁמַיָּא וְדָיְרֵי ודארי אַרְעָא וְלָא אִיתַי דִּֽי־יְמַחֵא בִידֵהּ וְיֵאמַר לֵהּ מָה עֲבַֽדְתְּ׃	לב	32	And all the inhabitants of the earth are reputed as nothing; and He doeth according to His will in the host of heaven, and among the inhabitants of the earth; and none can stay His hand, or say unto Him: What doest Thou?
בֵּהּ־זִמְנָא מַנְדְּעִי ׀ יְתוּב עֲלַי וְלִיקַר מַלְכוּתִי הַדְרִי וְזִוִי יְתוּב עֲלַי וְלִי הַדָּֽבְרַי וְרַבְרְבָנַי יְבַעוֹן וְעַל־מַלְכוּתִי הָתְקְנַת וּרְבוּ יַתִּירָה הוּסְפַת לִֽי׃	לג	33	At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and my splendour returned unto me; and my ministers and my lords sought unto me; and I was established in my kingdom, and surpassing greatness was added unto me.
כְּעַן אֲנָה נְבוּכַדְנֶצַּר מְשַׁבַּח וּמְרוֹמֵם וּמְהַדַּר לְמֶלֶךְ שְׁמַיָּא דִּי כָל־מַעֲבָדוֹהִי קְשֹׁט וְאֹרְחָתֵהּ דִּין וְדִי מַהְלְכִין בְּגֵוָה יָכִל לְהַשְׁפָּלָֽה׃ פ	לד	34	Now I Nebuchadnezzar praise and extol and honour the King of heaven; for all His works are truth, and His ways justice; and those that walk in pride He is able to abase.' {P}

Groves Center Legend For Leningrad Codex Notes

n	Marks an anomalous form.
q	We have abandoned or added a ketib/qere relative to BHS. In doing this we agree with L against BHS.
y	Yathir readings in L which we have designated as Qeres when both Dothan and BHS list a Qere.

Chapter 5

בֵּלְשַׁאצַּר מַלְכָּא עֲבַד לְחֶם רַב לְרַבְרְבָנוֹהִי אֲלַף וְלָקֳבֵל אַלְפָּא חַמְרָא שָׁתֵֽה׃	א	1	Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
בֵּלְשַׁאצַּר אֲמַר ׀ בִּטְעֵם חַמְרָא לְהַיְתָיָה לְמָאנֵי דַּהֲבָא וְכַסְפָּא דִּי הַנְפֵּק נְבוּכַדְנֶצַּר אֲבוּהִי מִן־הֵיכְלָא דִּי בִירוּשְׁלֶם וְיִשְׁתּוֹן בְּהוֹן מַלְכָּא וְרַבְרְבָנוֹהִי שֵׁגְלָתֵהּ וּלְחֵנָתֵֽהּ׃	ב	2	Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Yerush'lem; that the king and his lords, his consorts and his concubines, might drink therein.
בֵּאדַיִן הַיְתִיו מָאנֵי דַהֲבָא דִּי הַנְפִּקוּ מִן־הֵֽיכְלָא דִּֽי־בֵית אֱלָהָא דִּי בִירֽוּשְׁלֶם וְאִשְׁתִּיו בְּהוֹן מַלְכָּא וְרַבְרְבָנוֹהִי שֵׁגְלָתֵהּ וּלְחֵנָתֵֽהּ׃	ג	3	Then they brought the golden vessels that were taken out of the temple of the house of God which was at Yerush'lem; and the king, and his lords, his consorts and his concubines, drank in them.
אִשְׁתִּיו חַמְרָא וְשַׁבַּחוּ לֵֽאלָהֵי דַּהֲבָא וְכַסְפָּא נְחָשָׁא פַרְזְלָא אָעָא וְאַבְנָֽא׃	ד	4	They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
בַּהּ־שַׁעֲתָה נְפַקָה נפקו אֶצְבְּעָן דִּי יַד־אֱנָשׁ וְכָֽתְבָן לָקֳבֵל נֶבְרַשְׁתָּא עַל־גִּירָא דִּֽי־כְתַל הֵיכְלָא דִּי מַלְכָּא וּמַלְכָּא חָזֵה פַּס יְדָה דִּי כָתְבָֽה׃	ה	5	In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace; and the king saw the palm of the hand that wrote.
אֱדַיִן מַלְכָּא זִיוֺהִי שְׁנוֹהִי וְרַעיֹנֹהִי יְבַהֲלוּנֵּהּ וְקִטְרֵי חַרְצֵהּ מִשְׁתָּרַיִן וְאַרְכֻבָּתֵהּ דָּא לְדָא נָֽקְשָֽׁן׃	ו	6	Then the king's countenance was changed in him, and his thoughts affrighted him; and the joints of his loins were loosed, and his knees smote one against another.
קָרֵא מַלְכָּא בְּחַיִל לְהֶֽעָלָה לְאָשְׁפַיָּא כַּשְׂדָּאֵי כשדיא וְגָזְרַיָּא עָנֵה מַלְכָּא וְאָמַר ׀ לְחַכִּימֵי בָבֶל דִּי כָל־אֱנָשׁ דִּֽי־יִקְרֵה כְּתָבָה דְנָה וּפִשְׁרֵהּ יְחַוִּנַּנִי אַרְגְּוָנָא יִלְבַּשׁ וְהַֽמְנִיכָא והמונכא דִֽי־דַהֲבָא עַֽל־צַוְּארֵהּ וְתַלְתִּי בְמַלְכוּתָא יִשְׁלַֽט׃ ס	ז	7	The king cried aloud to bring in the enchanters, the Chaldeans, and the astrologers. The king spoke and said to the wise men of Babylon: 'Whosoever shall read this writing, and declare unto me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall rule as one of three in the kingdom.' {S}
אֱדַיִן עָֽלִּין עללין כֹּל חַכִּימֵי מַלְכָּא וְלָֽא־כָהֲלִין כְּתָבָא לְמִקְרֵא וּפִשְׁרֵהּ ופשרא לְהוֹדָעָה לְמַלְכָּֽא׃	ח	8	Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation.
אֱדַיִן מַלְכָּא בֵלְשַׁאצַּר שַׂגִּיא מִתְבָּהַל וְזִיוֺהִי שָׁנַיִן עֲלוֹהִי וְרַבְרְבָנוֹהִי מִֽשְׁתַּבְּשִֽׁין׃	ט	9	Then was king Belshazzar greatly affrighted, and his countenance was changed in him, and his lords were perplexed.
מַלְכְּתָא לָקֳבֵל מִלֵּי מַלְכָּא וְרַבְרְבָנוֹהִי לְבֵית מִשְׁתְּיָא עַלַּת עללת עֲנָת מַלְכְּתָא וַאֲמֶרֶת מַלְכָּא לְעָלְמִין חֱיִי אַֽל־יְבַהֲלוּךְ רַעְיוֹנָךְ וְזִיוָיךְ אַל־יִשְׁתַּנּֽוֹ׃	י	10	Now the queen by reason of the words of the king and his lords came into the banquet house; the queen spoke and said: 'O king, live for ever! let not thy thoughts affright thee, nor let thy countenance be changed;
אִיתַי גְּבַר בְּמַלְכוּתָךְ דִּי רוּחַ אֱלָהִין קַדִּישִׁין בֵּהּ וּבְיוֹמֵי אֲבוּךְ נַהִירוּ וְשָׂכְלְתָנוּ וְחָכְמָה כְּחָכְמַת־אֱלָהִין הִשְׁתְּכַחַת בֵּהּ וּמַלְכָּא נְבֻֽכַדְנֶצַּר אֲבוּךְ רַב חַרְטֻמִּין אָֽשְׁפִין כַּשְׂדָּאִין גָּזְרִין הֲקִימֵהּ אֲבוּךְ מַלְכָּֽא׃	יא	11	there is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; and the king Nebuchadnezzar thy father, the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and astrologers;
כָּל־קֳבֵל דִּי רוּחַ ׀ יַתִּירָה וּמַנְדַּע וְשָׂכְלְתָנוּ מְפַשַּׁר חֶלְמִין וַֽאַֽחֲוָיַת אֲחִידָן וּמְשָׁרֵא קִטְרִין הִשְׁתְּכַחַת בֵּהּ בְּדָנִיֵּאל דִּֽי־מַלְכָּא שָׂם־שְׁמֵהּ בֵּלְטְשַׁאצַּר כְּעַן דָּנִיֵּאל יִתְקְרֵי וּפִשְׁרָה יְהַֽחֲוֵֽה׃ פ	יב	12	forasmuch as a surpassing spirit, and knowledge, and understanding, interpreting of dreams, and declaring of riddles, and loosing of knots, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will declare the interpretation.' {P}
בֵּאדַיִן דָּֽנִיֵּאל הֻעַל קֳדָם מַלְכָּא עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל אַנְתְּ־הוּא אנתה דָנִיֵּאל דִּֽי־מִן־בְּנֵי גָלוּתָא דִּי יְהוּד דִּי הַיְתִי מַלְכָּא אַבִי מִן־יְהֽוּד׃	יג	13	Then was Daniel brought in before the king. The king spoke and said unto Daniel: 'Art thou Daniel, who is of the children of the captivity of Judah, whom the king my father brought out of Judah?
וְשִׁמְעֵת עֲלָךְ עליך דִּי רוּחַ אֱלָהִין בָּךְ וְנַהִירוּ וְשָׂכְלְתָנוּ וְחָכְמָה יַתִּירָה הִשְׁתְּכַחַת בָּֽךְ׃	יד	14	I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and surpassing wisdom is found in thee.
וּכְעַן הֻעַלּוּ קָֽדָמַי חַכִּֽימַיָּא אָֽשְׁפַיָּא דִּֽי־כְתָבָה דְנָה יִקְרוֹן וּפִשְׁרֵהּ לְהוֹדָעֻתַנִי וְלָֽא־כָהֲלִין פְּשַֽׁר־מִלְּתָא לְהַחֲוָיָֽה׃	יה	15	And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not declare the interpretation of the thing.
וַאֲנָה שִׁמְעֵת עֲלָךְ עליך דִּֽי־תִיכּוּל תוכל פִּשְׁרִין לְמִפְשַׁר וְקִטְרִין לְמִשְׁרֵא כְּעַן הֵן תִּכוּל תוכל כְּתָבָא לְמִקְרֵא וּפִשְׁרֵהּ לְהוֹדָעֻתַנִי אַרְגְּוָנָא תִלְבַּשׁ וְהַֽמְנִיכָא והמונכא דִֽי־דַהֲבָא עַֽל־צַוְּארָךְ וְתַלְתָּא בְמַלְכוּתָא תִּשְׁלַֽט׃ פ	יו	16	But I have heard of thee, that thou canst give interpretations, and loose knots; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt rule as one of three in the kingdom.' {P}
בֵּאדַיִן עָנֵה דָנִיֵּאל וְאָמַר קֳדָם מַלְכָּא מַתְּנָתָךְ לָךְ לֶֽהֶוְיָן וּנְבָזְבְּיָתָךְ לְאָחֳרָן הַב בְּרַם כְּתָבָא אֶקְרֵא לְמַלְכָּא וּפִשְׁרָא אֲהוֹדְעִנֵּֽהּ׃	יז	17	Then Daniel answered and said before the king: 'Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.
אַ֖נְתְּ אנתה מַלְכָּ֑א אֱלָהָא֙ עִלָּאָ֔ה עליא מַלְכוּתָ֤א וּרְבוּתָא֙ וִיקָרָ֣א וְהַדְרָ֔ה יְהַ֖ב לִנְבֻכַדְנֶצַּ֥ר אֲבֽוּךְ׃	יח	18	O thou king, God Most High gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;
וּמִן־רְבוּתָא דִּי יְהַב־לֵהּ כֹּל עַֽמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא הֲווֹ זָיְעִין זאעין וְדָחֲלִין מִן־קֳדָמוֹהִי דִּֽי־הֲוָה צָבֵא הֲוָא קָטֵל וְדִֽי־הֲוָה צָבֵא הֲוָה מַחֵא וְדִֽי־הֲוָה צָבֵא הֲוָה מָרִים וְדִֽי־הֲוָה צָבֵא הֲוָה מַשְׁפִּֽיל׃	יט	19	and because of the greatness that He gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.
וּכְדִי רִם לִבְבֵהּ וְרוּחֵהּ תִּֽקְפַת לַהֲזָדָה הָנְחַת מִן־כָּרְסֵא מַלְכוּתֵהּ וִֽיקָרָה הֶעְדִּיוּ מִנֵּֽהּ׃	כ	20	But when his heart was lifted up, and his spirit was hardened that he dealt proudly, he was deposed from his kingly throne, and his glory was taken from him;
וּמִן־בְּנֵי אֲנָשָׁא טְרִיד וְלִבְבֵהּ ׀ עִם־חֵיוְתָא שַׁוִּיְו שוי וְעִם־עֲרָֽדַיָּא מְדוֹרֵהּ עִשְׂבָּא כְתוֹרִין יְטַעֲמוּנֵּהּ וּמִטַּל שְׁמַיָּא גִּשְׁמֵהּ יִצְטַבַּע עַד דִּֽי־יְדַע דִּֽי־שַׁלִּיט אֱלָהָא עִלָּאָה עליא בְּמַלְכוּת אֲנָשָׁא וּלְמַן־דִּי יִצְבֵּה יְהָקֵים עֲלַֽהּ עליה׃	כא	21	and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that God Most High ruleth in the kingdom of men, and that He setteth up over it whomsoever He will.
וְאַ֤נְתְּ ואנתה בְּרֵהּ֙ בֵּלְשַׁאצַּ֔ר לָ֥א הַשְׁפֵּ֖לְתְּ לִבְבָ֑ךְ כָּל־קֳבֵ֕ל דִּ֥י כָל־דְּנָ֖ה יְדַֽעְתָּ׃	כב	22	And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this;
וְעַל מָרֵֽא־שְׁמַיָּא ׀ הִתְרוֹמַמְתָּ וּלְמָֽאנַיָּא דִֽי־בַיְתֵהּ הַיְתִיו קָֽדָמָךְ קדמיך וְאַנְתְּ ואנתה וְרַבְרְבָנָךְ ורברבניך שֵֽׁגְלָתָךְ וּלְחֵנָתָךְ חַמְרָא שָׁתַיִן בְּהוֹן וְלֵֽאלָהֵי כַסְפָּֽא־וְדַהֲבָא נְחָשָׁא פַרְזְלָא אָעָא וְאַבְנָא דִּי לָֽא־חָזַיִן וְלָא־שָׁמְעִין וְלָא יָדְעִין שַׁבַּחְתָּ וְלֵֽאלָהָא דִּֽי־נִשְׁמְתָךְ בִּידֵהּ וְכָל־אֹרְחָתָךְ לֵהּ לָא הַדַּֽרְתָּ׃	כג	23	but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of His house before thee, and thou and thy lords, thy consorts and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified;
בֵּאדַיִן מִן־קֳדָמוֹהִי שְׁלִיַחַ פַּסָּא דִֽי־יְדָא וּכְתָבָא דְנָה רְשִֽׁים׃	כד	24	then was the palm of the hand sent from before Him, and this writing was inscribed.
וּדְנָה כְתָבָא דִּי רְשִׁים מְנֵא מְנֵא תְּקֵל וּפַרְסִֽין׃	כה	25	And this is the writing that was inscribed: MENE MENE, TEKEL UPHARSIN.
דְּנָה פְּשַֽׁר־מִלְּתָא מְנֵא מְנָֽה־אֱלָהָא מַלְכוּתָךְ וְהַשְׁלְמַֽהּ׃	כו	26	This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and brought it to an end.
תְּקֵל תְּקִילְתָּה בְמֹֽאזַנְיָא וְהִשְׁתְּכַחַתְּ חַסִּֽיר׃	כז	27	TEKEL, Thou art weighed in the balances, and art found wanting.
פְּרֵס פְּרִיסַת מַלְכוּתָךְ וִיהִיבַת לְמָדַי וּפָרָֽס׃	כח	28	PERES, thy kingdom is divided, and given to the Medes and Persians.'
בֵּאדַיִן ׀ אֲמַר בֵּלְשַׁאצַּר וְהַלְבִּישׁוּ לְדָֽנִיֵּאל אַרְגְּוָנָא וְהַֽמְנִיכָא והמונכא דִֽי־דַהֲבָא עַֽל־צַוְּארֵהּ וְהַכְרִזֽוּ עֲלוֹהִי דִּֽי־לֶהֱוֵא שַׁלִּיט תַּלְתָּא בְּמַלְכוּתָֽא׃	כט	29	Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should rule as one of three in the kingdom.
בֵּהּ בְּלֵילְיָא קְטִיל בֵּלְאשַׁצַּר מַלְכָּא כַשְׂדָּאָֽה כשדיא׃ פ	ל	30	In that night Belshazzar the Chaldean king was slain. {P}

Groves Center Legend For Leningrad Codex Notes

1	BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.
k	We read one or more consonants in L differently from BHS.
y	Yathir readings in L which we have designated as Qeres when both Dothan and BHS list a Qere.

Chapter 6

וְדָרְיָוֶשׁ מָֽדָיָא קַבֵּל מַלְכוּתָא כְּבַר שְׁנִין שִׁתִּין וְתַרְתֵּֽין׃	א	1	And Darius the Mede received the kingdom, being about sixty-two years old.
שְׁפַר קֳדָם דָּרְיָוֶשׁ וַהֲקִים עַל־מַלְכוּתָא לַאֲחַשְׁדַּרְפְּנַיָּא מְאָה וְעֶשְׂרִין דִּי לֶהֱוֺן בְּכָל־מַלְכוּתָֽא׃	ב	2	It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom;
וְעֵלָּא מִנְּהוֹן סָרְכִין תְּלָתָא דִּי דָנִיֵּאל חַֽד־מִנְּהוֹן דִּֽי־לֶהֱוֺן אֲחַשְׁדַּרְפְּנַיָּא אִלֵּין יָהֲבִין לְהוֹן טַעְמָא וּמַלְכָּא לָֽא־לֶהֱוֵא נָזִֽק׃	ג	3	and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage.
אֱדַיִן דָּנִיֵּאל דְּנָה הֲוָא מִתְנַצַּח עַל־סָרְכַיָּא וַאֲחַשְׁדַּרְפְּנַיָּא כָּל־קֳבֵל דִּי רוּחַ יַתִּירָא בֵּהּ וּמַלְכָּא עֲשִׁית לַהֲקָמוּתֵהּ עַל־כָּל־מַלְכוּתָֽא׃	ד	4	Then this Daniel distinguished himself above the presidents and the satraps, because a surpassing spirit was in him; and the king thought to set him over the whole realm.
אֱדַיִן סָֽרְכַיָּא וַאֲחַשְׁדַּרְפְּנַיָּא הֲווֹ בָעַיִן עִלָּה לְהַשְׁכָּחָה לְדָנִיֵּאל מִצַּד מַלְכוּתָא וְכָל־עִלָּה וּשְׁחִיתָה לָא־יָכְלִין לְהַשְׁכָּחָה כָּל־קֳבֵל דִּֽי־מְהֵימַן הוּא וְכָל־שָׁלוּ וּשְׁחִיתָה לָא הִשְׁתְּכַחַת עֲלֽוֹהִי׃	ה	5	Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
אֱדַיִן גֻּבְרַיָּא אִלֵּךְ אָֽמְרִין דִּי לָא נְהַשְׁכַּח לְדָנִיֵּאל דְּנָה כָּל־עִלָּא לָהֵן הַשְׁכַּחְנָֽה עֲלוֹהִי בְּדָת אֱלָהֵֽהּ׃ ס	ו	6	Then said these men: 'We shall not find any occasion against this Daniel, except we find it against him in the matter of the law of his God.' {S}
אֱדַיִן סָרְכַיָּא וַאֲחַשְׁדַּרְפְּנַיָּא אִלֵּן הַרְגִּשׁוּ עַל־מַלְכָּא וְכֵן אָמְרִין לֵהּ דָּרְיָוֶשׁ מַלְכָּא לְעָלְמִין חֱיִֽי׃	ז	7	Then these presidents and satraps came tumultuously to the king, and said thus unto him: 'King Darius, live for ever!
אִתְיָעַטוּ כֹּל ׀ סָרְכֵי מַלְכוּתָא סִגְנַיָּא וַֽאֲחַשְׁדַּרְפְּנַיָּא הַדָּֽבְרַיָּא וּפַחֲוָתָא לְקַיָּמָה קְיָם מַלְכָּא וּלְתַקָּפָה אֱסָר דִּי כָל־דִּֽי־יִבְעֵה בָעוּ מִן־כָּל־אֱלָהּ וֶֽאֱנָשׁ עַד־יוֹמִין תְּלָתִין לָהֵן מִנָּךְ מַלְכָּא יִתְרְמֵא לְגֹב אַרְיָוָתָֽא׃	ח	8	All the presidents of the kingdom, the prefects and the satraps, the ministers and the governors, have consulted together that the king should establish a statute, and make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
כְּעַן מַלְכָּא תְּקִים אֱסָרָא וְתִרְשֻׁם כְּתָבָא דִּי לָא לְהַשְׁנָיָה כְּדָת־מָדַי וּפָרַס דִּי־לָא תֶעְדֵּֽא׃	ט	9	Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.'
כָּל־קֳבֵל דְּנָה מַלְכָּא דָּֽרְיָוֶשׁ רְשַׁם כְּתָבָא וֶאֱסָרָֽא׃	י	10	Wherefore king Darius signed the writing and the interdict.
וְדָנִיֵּאל כְּדִי יְדַע דִּֽי־רְשִׁים כְּתָבָא עַל לְבַיְתֵהּ וְכַוִּין פְּתִיחָן לֵהּ בְּעִלִּיתֵהּ נֶגֶד יְרוּשְׁלֶם וְזִמְנִין תְּלָתָה בְיוֹמָא הוּא ׀ בָּרֵךְ עַל־בִּרְכוֹהִי וּמְצַלֵּא וּמוֹדֵא קֳדָם אֱלָהֵהּ כָּל־קֳבֵל דִּֽי־הֲוָא עָבֵד מִן־קַדְמַת דְּנָֽה׃ ס	יא	11	And when Daniel knew that the writing was signed, he went into his house--now his windows were open in his upper chamber toward Yerush'lem--and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. {S}
אֱדַיִן גֻּבְרַיָּא אִלֵּךְ הַרְגִּשׁוּ וְהַשְׁכַּחוּ לְדָנִיֵּאל בָּעֵא וּמִתְחַנַּן קֳדָם אֱלָהֵֽהּ׃	יב	12	Then these men came tumultuously, and found Daniel making petition and supplication before his God.
בֵּאדַיִן קְרִיבוּ וְאָמְרִין קֳדָם־מַלְכָּא עַל־אֱסָר מַלְכָּא הֲלָא אֱסָר רְשַׁמְתָּ דִּי כָל־אֱנָשׁ דִּֽי־יִבְעֵה מִן־כָּל־אֱלָהּ וֶֽאֱנָשׁ עַד־יוֹמִין תְּלָתִין לָהֵן מִנָּךְ מַלְכָּא יִתְרְמֵא לְגוֹב אַרְיָותָא עָנֵה מַלְכָּא וְאָמַר יַצִּיבָא מִלְּתָא כְּדָת־מָדַי וּפָרַס דִּי־לָא תֶעְדֵּֽא׃	יג	13	Then they came near, and spoke before the king concerning the king's interdict: 'Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save of thee, O king, shall be cast into the den of lions?' The king answered and said: 'The thing is true, according to the law of the Medes and Persians, which altereth not.'
בֵּאדַיִן עֲנוֹ וְאָמְרִין קֳדָם מַלְכָּא דִּי דָנִיֵּאל דִּי מִן־בְּנֵי גָלוּתָא דִּי יְהוּד לָא־שָׂם עֲלָךְ עליך מַלְכָּא טְעֵם וְעַל־אֱסָרָא דִּי רְשַׁמְתָּ וְזִמְנִין תְּלָתָה בְּיוֹמָא בָּעֵא בָּעוּתֵֽהּ׃	יד	14	Then answered they and said before the king: 'That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day.'
אֱדַיִן מַלְכָּא כְּדִי מִלְּתָא שְׁמַע שַׂגִּיא בְּאֵשׁ עֲלוֹהִי וְעַל דָּנִיֵּאל שָׂם בָּל לְשֵׁיזָבוּתֵהּ וְעַד מֶֽעָלֵי שִׁמְשָׁא הֲוָא מִשְׁתַּדַּר לְהַצָּלוּתֵֽהּ׃	יה	15	Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he laboured till the going down of the sun to deliver him.
בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ הַרְגִּשׁוּ עַל־מַלְכָּא וְאָמְרִין לְמַלְכָּא דַּע מַלְכָּא דִּֽי־דָת לְמָדַי וּפָרַס דִּֽי־כָל־אֱסָר וּקְיָם דִּֽי־מַלְכָּא יְהָקֵים לָא לְהַשְׁנָיָֽה׃	יו	16	Then these men came tumultuously unto the king, and said unto the king: 'Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establisheth may be changed.'
בֵּאדַיִן מַלְכָּא אֲמַר וְהַיְתִיו לְדָנִיֵּאל וּרְמוֹ לְגֻבָּא דִּי אַרְיָוָתָא עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל אֱלָהָךְ דִּי אַנְתְּ אנתה פָּֽלַֽח־לֵהּ בִּתְדִירָא הוּא יְשֵׁיזְבִנָּֽךְ׃	יז	17	Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said unto Daniel: 'Thy God whom thou servest continually, He will deliver thee.'
וְהֵיתָיִת אֶבֶן חֲדָה וְשֻׂמַת עַל־פֻּם גֻּבָּא וְחַתְמַהּ מַלְכָּא בְּעִזְקְתֵהּ וּבְעִזְקָת רַבְרְבָנוֹהִי דִּי לָא־תִשְׁנֵא צְבוּ בְּדָנִיֵּֽאל׃	יח	18	And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.
אֱדַיִן אֲזַל מַלְכָּא לְהֵֽיכְלֵהּ וּבָת טְוָת וְדַחֲוָן לָא־הַנְעֵל קָֽדָמוֹהִי וְשִׁנְתֵּהּ נַדַּת עֲלֽוֹהִי׃	יט	19	Then the king went to his palace, and passed the night fasting; neither were diversions brought before him; and his sleep fled from him.
בֵּאדַיִן מַלְכָּא בִּשְׁפַּרְפָּרָא יְקוּם בְּנָגְהָא וּבְהִתְבְּהָלָה לְגֻבָּא דִֽי־אַרְיָוָתָא אֲזַֽל׃	כ	20	Then the king arose very early in the morning, and went in haste unto the den of lions.
וּכְמִקְרְבֵהּ לְגֻבָּא לְדָנִיֵּאל בְּקָל עֲצִיב זְעִק עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל דָּֽנִיֵּאל עֲבֵד אֱלָהָא חַיָּא אֱלָהָךְ דִּי אַנְתְּ אנתה פָּֽלַֽח־לֵהּ בִּתְדִירָא הַיְכִל לְשֵׁיזָבוּתָךְ מִן־אַרְיָוָתָֽא׃	כא	21	And when he came near unto the den to Daniel, he cried with a pained voice; the king spoke and said to Daniel: 'O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?'
אֱדַיִן דָּנִיֶּאל עִם־מַלְכָּא מַלִּל מַלְכָּא לְעָלְמִין חֱיִֽי׃	כב	22	Then said Daniel unto the king: 'O king, live for ever!
אֱלָהִי שְׁלַח מַלְאֲכֵהּ וּֽסֲגַר פֻּם אַרְיָוָתָא וְלָא חַבְּלוּנִי כָּל־קֳבֵל דִּי קָֽדָמוֹהִי זָכוּ הִשְׁתְּכַחַת לִי וְאַף קָֽדָמָךְ קדמיך מַלְכָּא חֲבוּלָה לָא עַבְדֵֽת׃	כג	23	My God hath sent His angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before Him innocency was found in me; and also before thee, O king, have I done no hurt.'
בֵּאדַיִן מַלְכָּא שַׂגִּיא טְאֵב עֲלוֹהִי וּלְדָנִיֵּאל אֲמַר לְהַנְסָקָה מִן־גֻּבָּא וְהֻסַּק דָּנִיֵּאל מִן־גֻּבָּא וְכָל־חֲבָל לָא־הִשְׁתְּכַח בֵּהּ דִּי הֵימִן בֵּאלָהֵֽהּ׃	כד	24	Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God.
וַאֲמַר מַלְכָּא וְהַיְתִיו גֻּבְרַיָּא אִלֵּךְ דִּֽי־אֲכַלוּ קַרְצוֹהִי דִּי דָֽנִיֵּאל וּלְגֹב אַרְיָוָתָא רְמוֹ אִנּוּן בְּנֵיהוֹן וּנְשֵׁיהוֹן וְלָֽא־מְטוֹ לְאַרְעִית גֻּבָּא עַד דִּֽי־שְׁלִטֽוּ בְהוֹן אַרְיָוָתָא וְכָל־גַּרְמֵיהוֹן הַדִּֽקוּ׃	כה	25	And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and they had not come to the bottom of the den, when the lions had the mastery of them, and broke all their bones in pieces.
בֵּאדַיִן דָּרְיָוֶשׁ מַלְכָּא כְּתַב לְֽכָל־עַֽמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא דִּֽי־דָיְרִין דארין בְּכָל־אַרְעָא שְׁלָמְכוֹן יִשְׂגֵּֽא׃	כו	26	Then king Darius wrote unto all the peoples, nations, and languages, that dwell in all the earth: 'Peace be multiplied unto you.
מִן־קֳדָמַי שִׂים טְעֵם דִּי ׀ בְּכָל־שָׁלְטָן מַלְכוּתִי לֶהֱוֺן זָיְעִין זאעין וְדָחֲלִין מִן־קֳדָם אֱלָהֵהּ דִּי־דָֽנִיֵּאל דִּי־הוּא ׀ אֱלָהָא חַיָּא וְקַיָּם לְעָלְמִין וּמַלְכוּתֵהּ דִּֽי־לָא תִתְחַבַּל וְשָׁלְטָנֵהּ עַד־סוֹפָֽא׃	כז	27	I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for He is the living God, and stedfast for ever, and His kingdom that which shall not be destroyed, and His dominion shall be even unto the end;
מְשֵׁיזִב וּמַצִּל וְעָבֵד אָתִין וְתִמְהִין בִּשְׁמַיָּא וּבְאַרְעָא דִּי שֵׁיזִיב לְדָֽנִיֵּאל מִן־יַד אַרְיָוָתָֽא׃	כח	28	He delivereth and rescueth, and He worketh signs and wonders in heaven and in earth; who hath delivered Daniel from the power of the lions.'
וְדָנִיֵּאל דְּנָה הַצְלַח בְּמַלְכוּת דָּרְיָוֶשׁ וּבְמַלְכוּת כּוֹרֶשׁ פָּרְסָאָֽה פרסיא׃ פ	כט	29	So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian. {P}

Groves Center Legend For Leningrad Codex Notes

n	Marks an anomalous form.
q	We have abandoned or added a ketib/qere relative to BHS. In doing this we agree with L against BHS.

Chapter 7

בִּשְׁנַת חֲדָה לְבֵלְאשַׁצַּר מֶלֶךְ בָּבֶל דָּנִיֵּאל חֵלֶם חֲזָה וְחֶזְוֵי רֵאשֵׁהּ עַֽל־מִשְׁכְּבֵהּ בֵּאדַיִן חֶלְמָא כְתַב רֵאשׁ מִלִּין אֲמַֽר׃	א	1	In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed; then he wrote the dream and told the sum of the matters.
עָנֵה דָנִיֵּאל וְאָמַר חָזֵה הֲוֵית בְּחֶזְוִי עִם־לֵֽילְיָא וַאֲרוּ אַרְבַּע רוּחֵי שְׁמַיָּא מְגִיחָן לְיַמָּא רַבָּֽא׃	ב	2	Daniel spoke and said: I saw in my vision by night, and, behold, the four winds of the heaven broke forth upon the great sea.
וְאַרְבַּע חֵיוָן רַבְרְבָן סָלְקָן מִן־יַמָּא שָׁנְיָן דָּא מִן־דָּֽא׃	ג	3	And four great beasts came up from the sea, diverse one from another.
קַדְמָיְתָא כְאַרְיֵה וְגַפִּין דִּֽי־נְשַׁר לַהּ חָזֵה הֲוֵית עַד דִּי־מְּרִיטוּ גַפַּיהּ וּנְטִילַת מִן־אַרְעָא וְעַל־רַגְלַיִן כֶּאֱנָשׁ הֳקִימַת וּלְבַב אֱנָשׁ יְהִיב לַֽהּ׃	ד	4	The first was like a lion, and had eagle's wings; I beheld till the wings thereof were plucked off, and it was lifted up from the earth, and made stand upon two feet as a man, and a man's heart was given to it.
וַאֲרוּ חֵיוָה אָחֳרִי תִנְיָנָה דָּמְיָה לְדֹב וְלִשְׂטַר־חַד הֳקִמַת וּתְלָת עִלְעִין בְּפֻמַּהּ בֵּין שִׁנַּהּ שניה וְכֵן אָמְרִין לַהּ קוּמִֽי אֲכֻלִי בְּשַׂר שַׂגִּֽיא׃	ה	5	And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in its mouth between its teeth; and it was said thus unto it: 'Arise, devour much flesh.'
בָּאתַר דְּנָה חָזֵה הֲוֵית וַאֲרוּ אָֽחֳרִי כִּנְמַר וְלַהּ גַּפִּין אַרְבַּע דִּי־עוֹף עַל־גַּבַּהּ גביה וְאַרְבְּעָה רֵאשִׁין לְחֵיוְתָא וְשָׁלְטָן יְהִיב לַֽהּ׃	ו	6	After this I beheld, and lo another, like a leopard, which had upon the sides of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
בָּאתַר דְּנָה חָזֵה הֲוֵית בְּחֶזְוֵי לֵֽילְיָא וַאֲרוּ חֵיוָה רְֽבִיעָאָה רביעיה דְּחִילָה וְאֵֽימְתָנִי וְתַקִּיפָא יַתִּירָא וְשִׁנַּיִן דִּֽי־פַרְזֶל לַהּ רַבְרְבָן אָֽכְלָה וּמַדֱּקָה וּשְׁאָרָא בְּרַגְלַהּ ברגליה רָפְסָה וְהִיא מְשַׁנְּיָה מִן־כָּל־חֵֽיוָתָא דִּי קָֽדָמַיהּ וְקַרְנַיִן עֲשַׂר לַֽהּ׃	ז	7	After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet; and it was diverse from all the beasts that were before it; and it had ten horns.
מִשְׂתַּכַּל הֲוֵית בְּקַרְנַיָּא וַאֲלוּ קֶרֶן אָחֳרִי זְעֵירָה סִלְקָת בֵּֽינֵיהֵן ביניהון וּתְלָת מִן־קַרְנַיָּא קַדְמָיָתָא אֶתְעֲקַרָה אתעקרו מִן־קֳדָמַהּ קדמיה וַאֲלוּ עַיְנִין כְּעַיְנֵי אֲנָשָׁא בְּקַרְנָא־דָא וּפֻם מְמַלִּל רַבְרְבָֽן׃	ח	8	I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ ׀ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִֽק׃	ט	9	I beheld till thrones were placed, and one that was ancient of days did sit: his raiment was as white snow, and the hair of his head like pure wool; his throne was fiery flames, and the wheels thereof burning fire.
נְהַר דִּי־נוּר נָגֵד וְנָפֵק מִן־קֳדָמוֹהִי אֶלֶף אַלְפִין אלפים יְשַׁמְּשׁוּנֵּהּ וְרִבּוֹ רִבְבָן רבון קָֽדָמוֹהִי יְקוּמוּן דִּינָא יְתִב וְסִפְרִין פְּתִֽיחוּ׃	י	10	A fiery stream issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him; the judgment was set, and the books were opened.
חָזֵה הֲוֵית בֵּאדַיִן מִן־קָל מִלַּיָּא רַבְרְבָתָא דִּי קַרְנָא מְמַלֱּלָה חָזֵה הֲוֵית עַד דִּי קְטִילַת חֵֽיוְתָא וְהוּבַד גִּשְׁמַהּ וִיהִיבַת לִיקֵדַת אֶשָּֽׁא׃	יא	11	I beheld at that time because of the voice of the great words which the horn spoke, I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.
וּשְׁאָר חֵֽיוָתָא הֶעְדִּיו שָׁלְטָנְהוֹן וְאַרְכָה בְחַיִּין יְהִיבַת לְהוֹן עַד־זְמַן וְעִדָּֽן׃	יב	12	And as for the rest of the beasts, their dominion was taken away; yet their lives were prolonged for a season and a time.
חָזֵה הֲוֵית בְּחֶזְוֵי לֵֽילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יֽוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבֽוּהִי׃	יג	13	I saw in the night visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the Ancient of days, and he was brought near before Him.
וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַֽמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּֽי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּֽל׃ פ	יד	14	And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. {P}
אֶתְכְּרִיַּת רוּחִי אֲנָה דָנִיֵּאל בְּגוֹא נִדְנֶה וְחֶזְוֵי רֵאשִׁי יְבַהֲלֻנַּֽנִי׃	יה	15	As for me Daniel, my spirit was pained in the midst of my body, and the visions of my head affrighted me.
קִרְבֵת עַל־חַד מִן־קָאֲמַיָּא וְיַצִּיבָא אֶבְעֵֽא־מִנֵּהּ עַֽל־כָּל־דְּנָה וַאֲמַר־לִי וּפְשַׁר מִלַּיָּא יְהוֹדְעִנַּֽנִי׃	יו	16	I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things:
אִלֵּין חֵיוָתָא רַבְרְבָתָא דִּי אִנִּין אַרְבַּע אַרְבְּעָה מַלְכִין יְקוּמוּן מִן־אַרְעָֽא׃	יז	17	'These great beasts, which are four, are four kings, that shall arise out of the earth.
וִֽיקַבְּלוּן מַלְכוּתָא קַדִּישֵׁי עֶלְיוֹנִין וְיַחְסְנוּן מַלְכוּתָא עַֽד־עָלְמָא וְעַד עָלַם עָלְמַיָּֽא׃	יח	18	But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.'
אֱדַיִן צְבִית לְיַצָּבָא עַל־חֵֽיוְתָא רְבִיעָיְתָא דִּֽי־הֲוָת שָֽׁנְיָה מִן־כָּלְּהֵין כלהון דְּחִילָה יַתִּירָה שִׁנַּהּ שניה דִּֽי־פַרְזֶל וְטִפְרַיהּ דִּֽי־נְחָשׁ אָֽכְלָה מַדֲּקָה וּשְׁאָרָא בְּרַגְלַיהּ רָֽפְסָֽה׃	יט	19	Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet;
וְעַל־קַרְנַיָּא עֲשַׂר דִּי בְרֵאשַׁהּ וְאָחֳרִי דִּי סִלְקַת וּנְפַלָה ונפלו מִן־קֳדָמַהּ קדמיה תְּלָת וְקַרְנָא דִכֵּן וְעַיְנִין לַהּ וְפֻם מְמַלִּל רַבְרְבָן וְחֶזְוַהּ רַב מִן־חַבְרָתַֽהּ׃	כ	20	and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell; even that horn that had eyes, and a mouth that spoke great things, whose appearance was greater than that of its fellows.
חָזֵה הֲוֵית וְקַרְנָא דִכֵּן עָבְדָה קְרָב עִם־קַדִּישִׁין וְיָכְלָה לְהֽוֹן׃	כא	21	I beheld, and the same horn made war with the saints, and prevailed against them;
עַד דִּֽי־אֲתָה עַתִּיק יֽוֹמַיָּא וְדִינָא יְהִב לְקַדִּישֵׁי עֶלְיוֹנִין וְזִמְנָא מְטָה וּמַלְכוּתָא הֶחֱסִנוּ קַדִּישִֽׁין׃	כב	22	until the Ancient of days came, and judgment was given for the saints of the Most High; and the time came, and the saints possessed the kingdom.
כֵּן אֲמַר חֵֽיוְתָא רְבִיעָיְתָא מַלְכוּ רְבִיעָאָה רביעיא תֶּהֱוֵא בְאַרְעָא דִּי תִשְׁנֵא מִן־כָּל־מַלְכְוָתָא וְתֵאכֻל כָּל־אַרְעָא וּתְדוּשִׁנַּהּ וְתַדְּקִנַּֽהּ׃	כג	23	Thus he said: 'The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
וְקַרְנַיָּא עֲשַׂר מִנַּהּ מַלְכוּתָה עַשְׂרָה מַלְכִין יְקֻמוּן וְאָחֳרָן יְקוּם אַחֲרֵיהוֹן וְהוּא יִשְׁנֵא מִן־קַדְמָיֵא וּתְלָתָה מַלְכִין יְהַשְׁפִּֽל׃	כד	24	And as for the ten horns, out of this kingdom shall ten kings arise; and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.
וּמִלִּין לְצַד עִלָּאָה עליא יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּֽן׃	כה	25	And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time.
וְדִינָא יִתִּב וְשָׁלְטָנֵהּ יְהַעְדּוֹן לְהַשְׁמָדָה וּלְהוֹבָדָה עַד־סוֹפָֽא׃	כו	26	But the judgment shall sit, and his dominions shall be taken away, to be consumed and to be destroy unto the end.
וּמַלְכוּתָה וְשָׁלְטָנָא וּרְבוּתָא דִּי מַלְכְוָת תְּחוֹת כָּל־שְׁמַיָּא יְהִיבַת לְעַם קַדִּישֵׁי עֶלְיוֹנִין מַלְכוּתֵהּ מַלְכוּת עָלַם וְכֹל שָׁלְטָנַיָּא לֵהּ יִפְלְחוּן וְיִֽשְׁתַּמְּעֽוּן׃	כז	27	And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High; their kingdom is an everlasting kingdom, and all dominions shall serve and obey them.'
עַד־כָּה סוֹפָא דִֽי־מִלְּתָא אֲנָה דָֽנִיֵּאל שַׂגִּיא ׀ רַעְיוֹנַי יְבַהֲלֻנַּנִי וְזִיוַי יִשְׁתַּנּוֹן עֲלַי וּמִלְּתָא בְּלִבִּי נִטְרֵֽת׃ פ	כח	28	Here is the end of the matter. As for me Daniel, my thoughts much affrighted me, and my countenance was changed in me; but I kept the matter in my heart. {P}

Groves Center Legend For Leningrad Codex Notes

1	BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.

Chapter 8

בִּשְׁנַת שָׁלוֹשׁ לְמַלְכוּת בֵּלְאשַׁצַּר הַמֶּלֶךְ חָזוֹן נִרְאָה אֵלַי אֲנִי דָנִיֵּאל אַחֲרֵי הַנִּרְאָה אֵלַי בַּתְּחִלָּֽה׃	א	1	In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.
וָֽאֶרְאֶה בֶּחָזוֹן וַיְהִי בִּרְאֹתִי וַאֲנִי בְּשׁוּשַׁן הַבִּירָה אֲשֶׁר בְּעֵילָם הַמְּדִינָה וָאֶרְאֶה בֶּֽחָזוֹן וַאֲנִי הָיִיתִי עַל־אוּבַל אוּלָֽי׃	ב	2	And I saw in the vision; now it was so, that when I saw, I was in Shushan the castle, which is in the province of Elam; and I saw in the vision, and I was by the stream Ulai.
וָאֶשָּׂא עֵינַי וָאֶרְאֶה וְהִנֵּה ׀ אַיִל אֶחָד עֹמֵד לִפְנֵי הָאֻבָל וְלוֹ קְרָנָיִם וְהַקְּרָנַיִם גְּבֹהוֹת וְהָאַחַת גְּבֹהָה מִן־הַשֵּׁנִית וְהַגְּבֹהָה עֹלָה בָּאַחֲרֹנָֽה׃	ג	3	And I lifted up mine eyes, and saw, and, behold, there stood before the stream a ram which had two horns; and the two horns were high; but one was higher than the other, and the higher came up last.
רָאִיתִי אֶת־הָאַיִל מְנַגֵּחַ יָמָּה וְצָפוֹנָה וָנֶגְבָּה וְכָל־חַיּוֹת לֹֽא־יַֽעַמְדוּ לְפָנָיו וְאֵין מַצִּיל מִיָּדוֹ וְעָשָׂה כִרְצֹנוֹ וְהִגְדִּֽיל׃	ד	4	I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself.
וַאֲנִי ׀ הָיִיתִי מֵבִין וְהִנֵּה צְפִיר־הָֽעִזִּים בָּא מִן־הַֽמַּעֲרָב עַל־פְּנֵי כָל־הָאָרֶץ וְאֵין נוֹגֵעַ בָּאָרֶץ וְהַצָּפִיר קֶרֶן חָזוּת בֵּין עֵינָֽיו׃	ה	5	And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground; and the goat had a conspicuous horn between his eyes.
וַיָּבֹא עַד־הָאַיִל בַּעַל הַקְּרָנַיִם אֲשֶׁר רָאִיתִי עֹמֵד לִפְנֵי הָאֻבָל וַיָּרָץ אֵלָיו בַּחֲמַת כֹּחֽוֹ׃	ו	6	And he came to the ram that had the two horns, which I saw standing before the stream, and ran at him in the fury of his power.
וּרְאִיתִיו מַגִּיעַ ׀ אֵצֶל הָאַיִל וַיִּתְמַרְמַר אֵלָיו וַיַּךְ אֶת־הָאַיִל וַיְשַׁבֵּר אֶת־שְׁתֵּי קְרָנָיו וְלֹא־הָיָה כֹחַ בָּאַיִל לַעֲמֹד לְפָנָיו וַיַּשְׁלִיכֵהוּ אַרְצָה וַֽיִּרְמְסֵהוּ וְלֹא־הָיָה מַצִּיל לָאַיִל מִיָּדֽוֹ׃	ז	7	And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.
וּצְפִיר הָעִזִּים הִגְדִּיל עַד־מְאֹד וּכְעָצְמוֹ נִשְׁבְּרָה הַקֶּרֶן הַגְּדוֹלָה וַֽתַּעֲלֶנָה חָזוּת אַרְבַּע תַּחְתֶּיהָ לְאַרְבַּע רוּחוֹת הַשָּׁמָֽיִם׃	ח	8	And the he-goat magnified himself exceedingly; and when he was strong, the great horn was broken; and instead of it there came up the appearance of four horns toward the four winds of heaven.
וּמִן־הָאַחַת מֵהֶם יָצָא קֶֽרֶן־אַחַת מִצְּעִירָה וַתִּגְדַּל־יֶתֶר אֶל־הַנֶּגֶב וְאֶל־הַמִּזְרָח וְאֶל־הַצֶּֽבִי׃	ט	9	And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the beauteous land.
וַתִּגְדַּל עַד־צְבָא הַשָּׁמָיִם וַתַּפֵּל אַרְצָה מִן־הַצָּבָא וּמִן־הַכּוֹכָבִים וַֽתִּרְמְסֵֽם׃	י	10	And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them.
וְעַד שַֽׂר־הַצָּבָא הִגְדִּיל וּמִמֶּנּוּ הוּרַם הרים הַתָּמִיד וְהֻשְׁלַךְ מְכוֹן מִקְדָּשֽׁוֹ׃	יא	11	Yea, it magnified itself, even to the prince of the host; and from him the continual burnt-offering was taken away, and the place of his sanctuary was cast down.
וְצָבָא תִּנָּתֵן עַל־הַתָּמִיד בְּפָשַׁע וְתַשְׁלֵךְ אֱמֶת אַרְצָה וְעָשְׂתָה וְהִצְלִֽיחָה׃	יב	12	And the host was given over to it together with the continual burnt-offering through transgression; and it cast down truth to the ground, and it wrought, and prospered.
וָאֶשְׁמְעָה אֶֽחָד־קָדוֹשׁ מְדַבֵּר וַיֹּאמֶר אֶחָד קָדוֹשׁ לַפַּֽלְמוֹנִי הַֽמְדַבֵּר עַד־מָתַי הֶחָזוֹן הַתָּמִיד וְהַפֶּשַׁע שֹׁמֵם תֵּת וְקֹדֶשׁ וְצָבָא מִרְמָֽס׃	יג	13	Then I heard a holy one speaking; and another holy one said unto that certain one who spoke: 'How long shall be the vision concerning the continual burnt-offering, and the transgression that causes appalment, to give both the sanctuary and the host to be trampled under foot?'
וַיֹּאמֶר אֵלַי עַד עֶרֶב בֹּקֶר אַלְפַּיִם וּשְׁלֹשׁ מֵאוֹת וְנִצְדַּק קֹֽדֶשׁ׃	יד	14	And he said unto me: 'Unto two thousand and three hundred evenings and mornings; then shall the sanctuary be victorious.'
וַיְהִי בִּרְאֹתִי אֲנִי דָנִיֵּאל אֶת־הֶחָזוֹן וָאֲבַקְשָׁה בִינָה וְהִנֵּה עֹמֵד לְנֶגְדִּי כְּמַרְאֵה־גָֽבֶר׃	יה	15	And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man.
וָאֶשְׁמַע קוֹל־אָדָם בֵּין אוּלָי וַיִּקְרָא וַיֹּאמַר גַּבְרִיאֵל הָבֵן לְהַלָּז אֶת־הַמַּרְאֶֽה׃	יו	16	And I heard the voice of a man between the banks of Ulai, who called, and said: 'Gabriel, make this man to understand the vision.'
וַיָּבֹא אֵצֶל עָמְדִי וּבְבֹאוֹ נִבְעַתִּי וָאֶפְּלָה עַל־פָּנָי וַיֹּאמֶר אֵלַי הָבֵן בֶּן־אָדָם כִּי לְעֶת־קֵץ הֶחָזֽוֹן׃	יז	17	So he came near where I stood; and when he came, I was terrified, and fell upon my face; but he said unto me: 'Understand, O son of man; for the vision belongeth to the time of the end.'
וּבְדַבְּרוֹ עִמִּי נִרְדַּמְתִּי עַל־פָּנַי אָרְצָה וַיִּגַּע־בִּי וַיַּֽעֲמִידֵנִי עַל־עָמְדִֽי׃	יח	18	Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.
וַיֹּאמֶר הִנְנִי מוֹדִֽיעֲךָ אֵת אֲשֶׁר־יִהְיֶה בְּאַחֲרִית הַזָּעַם כִּי לְמוֹעֵד קֵֽץ׃	יט	19	And he said: 'Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end.
הָאַיִל אֲשֶׁר־רָאִיתָ בַּעַל הַקְּרָנָיִם מַלְכֵי מָדַי וּפָרָֽס׃	כ	20	The ram which thou sawest having the two horns, they are the kings of Media and Persia.
וְהַצָּפִיר הַשָּׂעִיר מֶלֶךְ יָוָן וְהַקֶּרֶן הַגְּדוֹלָה אֲשֶׁר בֵּין־עֵינָיו הוּא הַמֶּלֶךְ הָרִאשֽׁוֹן׃	כא	21	And the rough he-goat is the king of Greece; and the great horn that is between his eyes is the first king.
וְהַנִּשְׁבֶּרֶת וַתַּֽעֲמֹדְנָה אַרְבַּע תַּחְתֶּיהָ אַרְבַּע מַלְכֻיוֹת מִגּוֹי יַעֲמֹדְנָה וְלֹא בְכֹחֽוֹ׃	כב	22	And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.
וּֽבְאַחֲרִית מַלְכוּתָם כְּהָתֵם הַפֹּשְׁעִים יַעֲמֹד מֶלֶךְ עַז־פָּנִים וּמֵבִין חִידֽוֹת׃	כג	23	And in the latter time of their kingdom, when the transgressors have completed their transgression, there shall stand up a king of fierce countenance, and understanding stratagems.
וְעָצַם כֹּחוֹ וְלֹא בְכֹחוֹ וְנִפְלָאוֹת יַשְׁחִית וְהִצְלִיחַ וְעָשָׂה וְהִשְׁחִית עֲצוּמִים וְעַם־קְדֹשִֽׁים׃	כד	24	And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do; and he shall destroy them that are mighty and the people of the saints.
וְעַל־שִׂכְלוֹ וְהִצְלִיחַ מִרְמָה בְּיָדוֹ וּבִלְבָבוֹ יַגְדִּיל וּבְשַׁלְוָה יַשְׁחִית רַבִּים וְעַל־שַׂר־שָׂרִים יַעֲמֹד וּבְאֶפֶס יָד יִשָּׁבֵֽר׃	כה	25	And through his cunning he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in time of security shall he destroy many; he shall also stand up against the prince of princes; but he shall be broken without hand.
וּמַרְאֵה הָעֶרֶב וְהַבֹּקֶר אֲשֶׁר נֶאֱמַר אֱמֶת הוּא וְאַתָּה סְתֹם הֶֽחָזוֹן כִּי לְיָמִים רַבִּֽים׃	כו	26	And the vision of the evenings and mornings which hath been told is true; but thou, shut thou up the vision; for it belongeth to many days to come.'
וַאֲנִי דָנִיֵּאל נִהְיֵיתִי וְנֶֽחֱלֵיתִי יָמִים וָאָקוּם וָאֶֽעֱשֶׂה אֶת־מְלֶאכֶת הַמֶּלֶךְ וָאֶשְׁתּוֹמֵם עַל־הַמַּרְאֶה וְאֵין מֵבִֽין׃ פ	כז	27	And I Daniel fainted, and was sick certain days; then I rose up, and did the king's business; and I was appalled at the vision, but understood it not. {P}

Chapter 9

בִּשְׁנַת אַחַת לְדָרְיָוֶשׁ בֶּן־אֲחַשְׁוֵרוֹשׁ מִזֶּרַע מָדָי אֲשֶׁר הָמְלַךְ עַל מַלְכוּת כַּשְׂדִּֽים׃	א	1	In the first year of Darius the son of Achashverosh, of the seed of the Medes, who was made king over the realm of the Chaldeans;
בִּשְׁנַת אַחַת לְמָלְכוֹ אֲנִי דָּֽנִיֵּאל בִּינֹתִי בַּסְּפָרִים מִסְפַּר הַשָּׁנִים אֲשֶׁר הָיָה דְבַר־יְהוָה אֶל־יִרְמִיָה הַנָּבִיא לְמַלֹּאות לְחָרְבוֹת יְרוּשָׁלִַם שִׁבְעִים שָׁנָֽה׃	ב	2	in the first year of his reign I Daniel meditated in the books, over the number of the years, whereof the word of Yehovah came to Jeremiah the prophet, that He would accomplish for the desolations of Yerushalam seventy years.
וָאֶתְּנָה אֶת־פָּנַי אֶל־אֲדֹנָי הָֽאֱלֹהִים לְבַקֵּשׁ תְּפִלָּה וְתַחֲנוּנִים בְּצוֹם וְשַׂק וָאֵֽפֶר׃	ג	3	And I set my face unto the Lord God [Adonai haElohim], to seek by prayer and supplications, with fasting, and sackcloth, and ashes.
וָֽאֶתְפַּֽלְלָה לַיהוָה אֱלֹהַי וָאֶתְוַדֶּה וָאֹֽמְרָה אָנָּא אֲדֹנָי הָאֵל הַגָּדוֹל וְהַנּוֹרָא שֹׁמֵר הַבְּרִית וְֽהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֺתָֽיו׃	ד	4	And I prayed unto Yehovah my God, and made confession, and said: 'O Lord, the great and awful God, who keepest covenant and mercy with them that love Thee and keep Thy commandments,
חָטָאנוּ וְעָוִינוּ הִרְשַׁעְנוּ והרשענו וּמָרָדְנוּ וְסוֹר מִמִּצְוֺתֶךָ וּמִמִּשְׁפָּטֶֽיךָ׃	ה	5	we have sinned, and have dealt iniquitously, and have done wickedly, and have rebelled, and have turned aside from Thy commandments and from Thine ordinances;
וְלֹא שָׁמַעְנוּ אֶל־עֲבָדֶיךָ הַנְּבִיאִים אֲשֶׁר דִּבְּרוּ בְּשִׁמְךָ אֶל־מְלָכֵינוּ שָׂרֵינוּ וַאֲבֹתֵינוּ וְאֶל כָּל־עַם הָאָֽרֶץ׃	ו	6	neither have we hearkened unto Thy servants the prophets, that spoke in Thy name to our kings, our princes, and our fathers, and to all the people of the land.
לְךָ אֲדֹנָי הַצְּדָקָה וְלָנוּ בֹּשֶׁת הַפָּנִים כַּיּוֹם הַזֶּה לְאִישׁ יְהוּדָה וּלְיוֹשְׁבֵי יְרֽוּשָׁלִַם וּֽלְכָל־יִשְׂרָאֵל הַקְּרֹבִים וְהָרְחֹקִים בְּכָל־הָֽאֲרָצוֹת אֲשֶׁר הִדַּחְתָּם שָׁם בְּמַעֲלָם אֲשֶׁר מָֽעֲלוּ־בָֽךְ׃	ז	7	Unto Thee, O Lord, belongeth righteousness, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Yerushalam, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because they dealt treacherously with Thee.
יְהוָה לָנוּ בֹּשֶׁת הַפָּנִים לִמְלָכֵינוּ לְשָׂרֵינוּ וְלַאֲבֹתֵינוּ אֲשֶׁר חָטָאנוּ לָֽךְ׃	ח	8	Yehovah, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against Thee.
לַֽאדֹנָי אֱלֹהֵינוּ הָרַחֲמִים וְהַסְּלִחוֹת כִּי מָרַדְנוּ בּֽוֹ׃	ט	9	To the Lord our God belong compassions and forgivenesses; for we have rebelled against Him;
וְלֹא שָׁמַעְנוּ בְּקוֹל יְהוָה אֱלֹהֵינוּ לָלֶכֶת בְּתֽוֹרֹתָיו אֲשֶׁר נָתַן לְפָנֵינוּ בְּיַד עֲבָדָיו הַנְּבִיאִֽים׃	י	10	neither have we hearkened to the voice of Yehovah our God, to walk in His Torahs, which He set before us by His servants the prophets.
וְכָל־יִשְׂרָאֵל עָֽבְרוּ אֶת־תּוֹרָתֶךָ וְסוֹר לְבִלְתִּי שְׁמוֹעַ בְּקֹלֶךָ וַתִּתַּךְ עָלֵינוּ הָאָלָה וְהַשְּׁבֻעָה אֲשֶׁר כְּתוּבָה בְּתוֹרַת מֹשֶׁה עֶֽבֶד־הָֽאֱלֹהִים כִּי חָטָאנוּ לֽוֹ׃	יא	11	Yea, all Israel have transgressed Thy Torah, and have turned aside, so as not to hearken to Thy voice; and so there hath been poured out upon us the curse and the oath that is written in the Torah of Moses the servant of God; for we have sinned against Him.
וַיָּקֶם אֶת־דְּבָרוֹ דבריו ׀ אֲשֶׁר־דִּבֶּר עָלֵינוּ וְעַל שֹֽׁפְטֵינוּ אֲשֶׁר שְׁפָטוּנוּ לְהָבִיא עָלֵינוּ רָעָה גְדֹלָה אֲשֶׁר לֹֽא־נֶעֶשְׂתָה תַּחַת כָּל־הַשָּׁמַיִם כַּאֲשֶׁר נֶעֶשְׂתָה בִּירוּשָׁלִָֽם׃	יב	12	And He hath confirmed His word, which He spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that under the whole heaven hath not been done as hath been done upon Yerushalam.
כַּאֲשֶׁר כָּתוּב בְּתוֹרַת מֹשֶׁה אֵת כָּל־הָרָעָה הַזֹּאת בָּאָה עָלֵינוּ וְלֹֽא־חִלִּינוּ אֶת־פְּנֵי ׀ יְהוָה אֱלֹהֵינוּ לָשׁוּב מֵֽעֲוֺנֵנוּ וּלְהַשְׂכִּיל בַּאֲמִתֶּֽךָ׃	יג	13	As it is written in the Torah of Moses, all this evil is come upon us; yet have we not entreated the favour of Yehovah our God, that we might turn from our iniquities, and have discernment in Thy truth.
וַיִּשְׁקֹד יְהוָה עַל־הָרָעָה וַיְבִיאֶהָ עָלֵינוּ כִּֽי־צַדִּיק יְהוָה אֱלֹהֵינוּ עַל־כָּל־מַֽעֲשָׂיו אֲשֶׁר עָשָׂה וְלֹא שָׁמַעְנוּ בְּקֹלֽוֹ׃	יד	14	And so Yehovah hath watched over the evil, and brought it upon us; for Yehovah our God is righteous in all His works which He hath done, and we have not hearkened to His voice.
וְעַתָּה ׀ אֲדֹנָי אֱלֹהֵינוּ אֲשֶׁר הוֹצֵאתָ אֶֽת־עַמְּךָ מֵאֶרֶץ מִצְרַיִם בְּיָד חֲזָקָה וַתַּֽעַשׂ־לְךָ שֵׁם כַּיּוֹם הַזֶּה חָטָאנוּ רָשָֽׁעְנוּ׃	יה	15	And now, O Lord our God, that hast brought Thy people forth out of the land of Egypt with a mighty hand, and hast gotten Thee renown, as at this day; we have sinned, we have done wickedly.
אֲדֹנָי כְּכָל־צִדְקֹתֶךָ יָֽשָׁב־נָא אַפְּךָ וַחֲמָתְךָ מֵעִֽירְךָ יְרוּשָׁלִַם הַר־קָדְשֶׁךָ כִּי בַחֲטָאֵינוּ וּבַעֲוֺנוֹת אֲבֹתֵינוּ יְרוּשָׁלִַם וְעַמְּךָ לְחֶרְפָּה לְכָל־סְבִיבֹתֵֽינוּ׃	יו	16	O Lord, according to all Thy righteousness, let Thine anger and Thy fury, I pray Thee, be turned away from Thy city Yerushalam, Thy holy mountain; because for our sins, and for the iniquities of our fathers, Yerushalam and Thy people are become a reproach to all that are about us.
וְעַתָּה ׀ שְׁמַע אֱלֹהֵינוּ אֶל־תְּפִלַּת עַבְדְּךָ וְאֶל־תַּחֲנוּנָיו וְהָאֵר פָּנֶיךָ עַל־מִקְדָּשְׁךָ הַשָּׁמֵם לְמַעַן אֲדֹנָֽי׃	יז	17	Now therefore, O our God, hearken unto the prayer of Thy servant, and to his supplications, and cause Thy face to shine upon Thy sanctuary that is desolate, for the Lord's sake.
הַטֵּה אֱלֹהַי ׀ אָזְנְךָ וּֽשֲׁמָע פְּקַח פקחה עֵינֶיךָ וּרְאֵה שֹֽׁמְמֹתֵינוּ וְהָעִיר אֲשֶׁר־נִקְרָא שִׁמְךָ עָלֶיהָ כִּי ׀ לֹא עַל־צִדְקֹתֵינוּ אֲנַחְנוּ מַפִּילִים תַּחֲנוּנֵינוּ לְפָנֶיךָ כִּי עַל־רַחֲמֶיךָ הָרַבִּֽים׃	יח	18	O my God, incline Thine ear, and hear; open Thine eyes, and behold our desolations, and the city upon which Thy name is called; for we do not present our supplications before Thee because of our righteousness, but because of Thy great compassions.
אֲדֹנָי ׀ שְׁמָעָה אֲדֹנָי ׀ סְלָחָה אֲדֹנָי הַֽקֲשִׁיבָה וַעֲשֵׂה אַל־תְּאַחַר לְמַֽעֲנְךָ אֱלֹהַי כִּֽי־שִׁמְךָ נִקְרָא עַל־עִירְךָ וְעַל־עַמֶּֽךָ׃	יט	19	O Lord, hear, O Lord, forgive, O Lord, attend and do, defer not; for Thine own sake, O my God, because Thy name is called upon Thy city and Thy people.'
וְעוֹד אֲנִי מְדַבֵּר וּמִתְפַּלֵּל וּמִתְוַדֶּה חַטָּאתִי וְחַטַּאת עַמִּי יִשְׂרָאֵל וּמַפִּיל תְּחִנָּתִי לִפְנֵי יְהוָה אֱלֹהַי עַל הַר־קֹדֶשׁ אֱלֹהָֽי׃	כ	20	And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yehovah my God for the holy mountain of my God;
וְעוֹד אֲנִי מְדַבֵּר בַּתְּפִלָּה וְהָאִישׁ גַּבְרִיאֵל אֲשֶׁר רָאִיתִי בֶחָזוֹן בַּתְּחִלָּה מֻעָף בִּיעָף נֹגֵעַ אֵלַי כְּעֵת מִנְחַת־עָֽרֶב׃	כא	21	yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, approached close to me about the time of the evening offering.
וַיָּבֶן וַיְדַבֵּר עִמִּי וַיֹּאמַר דָּנִיֵּאל עַתָּה יָצָאתִי לְהַשְׂכִּילְךָ בִינָֽה׃	כב	22	And he made me to understand, and talked with me, and said: 'O Daniel, I am now come forth to make thee skilful of understanding.
בִּתְחִלַּת תַּחֲנוּנֶיךָ יָצָא דָבָר וַאֲנִי בָּאתִי לְהַגִּיד כִּי חֲמוּדוֹת אָתָּה וּבִין בַּדָּבָר וְהָבֵן בַּמַּרְאֶֽה׃	כג	23	At the beginning of thy supplications a word went forth, and I am come to declare it; for thou art greatly beloved; therefore look into the word, and understand the vision.
שָׁבֻעִים שִׁבְעִים נֶחְתַּךְ עַֽל־עַמְּךָ ׀ וְעַל־עִיר קָדְשֶׁךָ לְכַלֵּא הַפֶּשַׁע וּלְהָתֵם ולחתם חַטָּאת חטאות וּלְכַפֵּר עָוֺן וּלְהָבִיא צֶדֶק עֹֽלָמִים וְלַחְתֹּם חָזוֹן וְנָבִיא וְלִמְשֹׁחַ קֹדֶשׁ קָֽדָשִֽׁים׃	כד	24	Seventy weeks are decreed upon thy people and upon thy holy city, to finish the transgression, and to make an end of sin, and to forgive iniquity, and to bring in everlasting righteousness, and to seal vision and prophet, and to anoint the most holy place.
וְתֵדַע וְתַשְׂכֵּל מִן־מֹצָא דָבָר לְהָשִׁיב וְלִבְנוֹת יְרֽוּשָׁלִַם עַד־מָשִׁיחַ נָגִיד שָׁבֻעִים שִׁבְעָה וְשָׁבֻעִים שִׁשִּׁים וּשְׁנַיִם תָּשׁוּב וְנִבְנְתָה רְחוֹב וְחָרוּץ וּבְצוֹק הָעִתִּֽים׃	כה	25	Know therefore and discern, that from the going forth of the word to return to and to build Yerushalam unto Mashiach nagid shall be seven weeks; and for sixty-two weeks, it shall be built again, with broad place and moat, but in troublous times.
וְאַחֲרֵי הַשָּׁבֻעִים שִׁשִּׁים וּשְׁנַיִם יִכָּרֵת מָשִׁיחַ וְאֵין לוֹ וְהָעִיר וְהַקֹּדֶשׁ יַשְׁחִית עַם נָגִיד הַבָּא וְקִצּוֹ בַשֶּׁטֶף וְעַד קֵץ מִלְחָמָה נֶחֱרֶצֶת שֹׁמֵמֽוֹת׃	כו	26	And after the sixty-two weeks shall Mashiach be cut off, and be no more; and the people of the ruler that shall come shall destroy the city and the sanctuary; but his end shall be with a flood; and unto the end of the war desolations are determined.
וְהִגְבִּיר בְּרִית לָרַבִּים שָׁבוּעַ אֶחָד וַחֲצִי הַשָּׁבוּעַ יַשְׁבִּית ׀ זֶבַח וּמִנְחָה וְעַל כְּנַף שִׁקּוּצִים מְשֹׁמֵם וְעַד־כָּלָה וְנֶחֱרָצָה תִּתַּךְ עַל־שֹׁמֵֽם׃ פ	כז	27	And he shall make a firm covenant with many for one week; and for half of the week he shall cause the sacrifice and the offering to cease; and upon the wing of detestable things shall be that which causeth appalment; and that until the extermination wholly determined be poured out upon that which causeth appalment.' {P}

Chapter 10

בִּשְׁנַת שָׁלוֹשׁ לְכוֹרֶשׁ מֶלֶךְ פָּרַס דָּבָר נִגְלָה לְדָֽנִיֵּאל אֲשֶׁר־נִקְרָא שְׁמוֹ בֵּלְטְשַׁאצַּר וֶאֱמֶת הַדָּבָר וְצָבָא גָדוֹל וּבִין אֶת־הַדָּבָר וּבִינָה לוֹ בַּמַּרְאֶֽה׃	א	1	In the third year of Cyrus king of Persia a word was revealed unto Daniel, whose name was called Belteshazzar; and the word was true, even a great warfare; and he gave heed to the word, and had understanding of the vision.
בַּיָּמִים הָהֵם אֲנִי דָֽנִיֵּאל הָיִיתִי מִתְאַבֵּל שְׁלֹשָׁה שָׁבֻעִים יָמִֽים׃	ב	2	In those days I Daniel was mourning three whole weeks.
לֶחֶם חֲמֻדוֹת לֹא אָכַלְתִּי וּבָשָׂר וָיַיִן לֹא־בָא אֶל־פִּי וְסוֹךְ לֹא־סָכְתִּי עַד־מְלֹאת שְׁלֹשֶׁת שָׁבֻעִים יָמִֽים׃ פ	ג	3	I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. {P}
וּבְיוֹם עֶשְׂרִים וְאַרְבָּעָה לַחֹדֶשׁ הָרִאשׁוֹן וַאֲנִי הָיִיתִי עַל יַד הַנָּהָר הַגָּדוֹל הוּא חִדָּֽקֶל׃	ד	4	And in the four and twentieth day of the first month, as I was by the side of the great river, which is Tigris,
וָאֶשָּׂא אֶת־עֵינַי וָאֵרֶא וְהִנֵּה אִישׁ־אֶחָד לָבוּשׁ בַּדִּים וּמָתְנָיו חֲגֻרִים בְּכֶתֶם אוּפָֽז׃	ה	5	I lifted up mine eyes, and looked, and behold a man clothed in linen, whose loins were girded with fine gold of Uphaz;
וּגְוִיָּתוֹ כְתַרְשִׁישׁ וּפָנָיו כְּמַרְאֵה בָרָק וְעֵינָיו כְּלַפִּידֵי אֵשׁ וּזְרֹֽעֹתָיו וּמַרְגְּלֹתָיו כְּעֵין נְחֹשֶׁת קָלָל וְקוֹל דְּבָרָיו כְּקוֹל הָמֽוֹן׃	ו	6	his body also was like the beryl, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet like in colour to burnished brass, and the voice of his words like the voice of a multitude.
וְרָאִיתִי אֲנִי דָנִיֵּאל לְבַדִּי אֶת־הַמַּרְאָה וְהָאֲנָשִׁים אֲשֶׁר הָיוּ עִמִּי לֹא רָאוּ אֶת־הַמַּרְאָה אֲבָל חֲרָדָה גְדֹלָה נָפְלָה עֲלֵיהֶם וַֽיִּבְרְחוּ בְּהֵחָבֵֽא׃	ז	7	And I Daniel alone saw the vision; for the men that were with me saw not the vision; howbeit a great trembling fell upon them, and they fled to hide themselves.
וַאֲנִי נִשְׁאַרְתִּי לְבַדִּי וָֽאֶרְאֶה אֶת־הַמַּרְאָה הַגְּדֹלָה הַזֹּאת וְלֹא נִשְׁאַר־בִּי כֹּח וְהוֹדִי נֶהְפַּךְ עָלַי לְמַשְׁחִית וְלֹא עָצַרְתִּי כֹּֽחַ׃	ח	8	So that I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.
וָאֶשְׁמַע אֶת־קוֹל דְּבָרָיו וּכְשָׁמְעִי אֶת־קוֹל דְּבָרָיו וַאֲנִי הָיִיתִי נִרְדָּם עַל־פָּנַי וּפָנַי אָֽרְצָה׃	ט	9	Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.
וְהִנֵּה־יָד נָגְעָה בִּי וַתְּנִיעֵנִי עַל־בִּרְכַּי וְכַפּוֹת יָדָֽי׃	י	10	And, behold, a hand touched me, which set me tottering upon my knees and upon the palms of my hands.
וַיֹּאמֶר אֵלַי דָּנִיֵּאל אִישׁ־חֲמֻדוֹת הָבֵן בַּדְּבָרִים אֲשֶׁר אָנֹכִי דֹבֵר אֵלֶיךָ וַעֲמֹד עַל־עָמְדֶךָ כִּי עַתָּה שֻׁלַּחְתִּי אֵלֶיךָ וּבְדַבְּרוֹ עִמִּי אֶת־הַדָּבָר הַזֶּה עָמַדְתִּי מַרְעִֽיד׃	יא	11	And he said unto me: 'O Daniel, thou man greatly beloved, give heed unto the words that I speak unto thee, and stand upright; for now am I sent unto thee'; and when he had spoken this word unto me, I stood trembling.
וַיֹּאמֶר אֵלַי אַל־תִּירָא דָנִיֵּאל כִּי ׀ מִן־הַיּוֹם הָרִאשׁוֹן אֲשֶׁר נָתַתָּ אֶֽת־לִבְּךָ לְהָבִין וּלְהִתְעַנּוֹת לִפְנֵי אֱלֹהֶיךָ נִשְׁמְעוּ דְבָרֶיךָ וַאֲנִי־בָאתִי בִּדְבָרֶֽיךָ׃	יב	12	Then said he unto me: 'Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard; and I am come because of thy words.
וְשַׂר ׀ מַלְכוּת פָּרַס עֹמֵד לְנֶגְדִּי עֶשְׂרִים וְאֶחָד יוֹם וְהִנֵּה מִֽיכָאֵל אַחַד הַשָּׂרִים הָרִאשֹׁנִים בָּא לְעָזְרֵנִי וַאֲנִי נוֹתַרְתִּי שָׁם אֵצֶל מַלְכֵי פָרָֽס׃	יג	13	But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me; and I was left over there beside the kings of Persia.
וּבָאתִי לַהֲבִינְךָ אֵת אֲשֶׁר־יִקְרָה לְעַמְּךָ בְּאַחֲרִית הַיָּמִים כִּי־עוֹד חָזוֹן לַיָּמִֽים׃	יד	14	Now I am come to make thee understand what shall befall thy people in the end of days; for there is yet a vision for the days.'
וּבְדַבְּרוֹ עִמִּי כַּדְּבָרִים הָאֵלֶּה נָתַתִּי פָנַי אַרְצָה וְנֶאֱלָֽמְתִּי׃	יה	15	And when he had spoken unto me according to these words, I set my face toward the ground, and was dumb.
וְהִנֵּה כִּדְמוּת בְּנֵי אָדָם נֹגֵעַ עַל־שְׂפָתָי וָאֶפְתַּח־פִּי וָאֲדַבְּרָה וָאֹֽמְרָה אֶל־הָעֹמֵד לְנֶגְדִּי אֲדֹנִי בַּמַּרְאָה נֶהֶפְכוּ צִירַי עָלַי וְלֹא עָצַרְתִּי כֹּֽחַ׃	יו	16	And, behold, one like the similitude of the sons of men touched my lips; then I opened my mouth, and spoke and said unto him that stood before me: 'O my lord, by reason of the vision my pains are come upon me, and I retain no strength.
וְהֵיךְ יוּכַל עֶבֶד אֲדֹנִי זֶה לְדַבֵּר עִם־אֲדֹנִי זֶה וַאֲנִי מֵעַתָּה לֹֽא־יַעֲמָד־בִּי כֹחַ וּנְשָׁמָה לֹא נִשְׁאֲרָה־בִֽי׃	יז	17	For how can this servant of my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither was there breath left in me.'
וַיֹּסֶף וַיִּגַּע־בִּי כְּמַרְאֵה אָדָם וַֽיְחַזְּקֵֽנִי׃	יח	18	Then there touched me again one like the appearance of a man, and he strengthened me.
וַיֹּאמֶר אַל־תִּירָא אִישׁ־חֲמֻדוֹת שָׁלוֹם לָךְ חֲזַק וַחֲזָק וּֽבְדַבְּרוֹ עִמִּי הִתְחַזַּקְתִּי וָאֹֽמְרָה יְדַבֵּר אֲדֹנִי כִּי חִזַּקְתָּֽנִי׃	יט	19	And he said: 'O man greatly beloved, fear not! peace be unto thee, be strong, yea, be strong.' And when he had spoken unto me, I was strengthened, and said: 'Let my lord speak; for thou hast strengthened me.'
וַיֹּאמֶר הֲיָדַעְתָּ לָמָּה־בָּאתִי אֵלֶיךָ וְעַתָּה אָשׁוּב לְהִלָּחֵם עִם־שַׂר פָּרָס וַאֲנִי יוֹצֵא וְהִנֵּה שַׂר־יָוָן בָּֽא׃	כ	20	Then said he: Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia; and when I go forth, lo, the prince of Greece shall come.
אֲבָל אַגִּיד לְךָ אֶת־הָרָשׁוּם בִּכְתָב אֱמֶת וְאֵין אֶחָד מִתְחַזֵּק עִמִּי עַל־אֵלֶּה כִּי אִם־מִיכָאֵל שַׂרְכֶֽם׃ פ	כא	21	Howbeit I will declare unto thee that which is inscribed in the writing of truth; and there is none that holdeth with me against these, except Michael your prince. {P}

Groves Center Legend For Leningrad Codex Notes

k	We read one or more consonants in L differently from BHS.

Chapter 11

וַאֲנִי בִּשְׁנַת אַחַת לְדָרְיָוֶשׁ הַמָּדִי עָמְדִי לְמַחֲזִיק וּלְמָעוֹז לֽוֹ׃	א	1	And as for me, in the first year of Darius the Mede, I stood up to be a supporter and a stronghold unto him.
וְעַתָּה אֱמֶת אַגִּיד לָךְ הִנֵּה־עוֹד שְׁלֹשָׁה מְלָכִים עֹמְדִים לְפָרַס וְהָֽרְבִיעִי יַעֲשִׁיר עֹֽשֶׁר־גָּדוֹל מִכֹּל וּכְחֶזְקָתוֹ בְעָשְׁרוֹ יָעִיר הַכֹּל אֵת מַלְכוּת יָוָֽן׃	ב	2	And now will I declare unto thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all; and when he is waxed strong through his riches, he shall stir up all against the realm of Greece.
וְעָמַד מֶלֶךְ גִּבּוֹר וּמָשַׁל מִמְשָׁל רַב וְעָשָׂה כִּרְצוֹנֽוֹ׃	ג	3	And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
וּכְעָמְדוֹ תִּשָּׁבֵר מַלְכוּתוֹ וְתֵחָץ לְאַרְבַּע רוּחוֹת הַשָּׁמָיִם וְלֹא לְאַחֲרִיתוֹ וְלֹא כְמָשְׁלוֹ אֲשֶׁר מָשָׁל כִּי תִנָּתֵשׁ מַלְכוּתוֹ וְלַאֲחֵרִים מִלְּבַד־אֵֽלֶּה׃	ד	4	And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others beside those.
וְיֶחֱזַק מֶֽלֶךְ־הַנֶּגֶב וּמִן־שָׂרָיו וְיֶחֱזַק עָלָיו וּמָשָׁל מִמְשָׁל רַב מֶמְשַׁלְתּֽוֹ׃	ה	5	And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
וּלְקֵץ שָׁנִים יִתְחַבָּרוּ וּבַת מֶֽלֶךְ־הַנֶּגֶב תָּבוֹא אֶל־מֶלֶךְ הַצָּפוֹן לַעֲשׂוֹת מֵישָׁרִים וְלֹֽא־תַעְצֹר כּוֹחַ הַזְּרוֹעַ וְלֹא יַעֲמֹד וּזְרֹעוֹ וְתִנָּתֵן הִיא וּמְבִיאֶיהָ וְהַיֹּלְדָהּ וּמַחֲזִקָהּ בָּעִתִּֽים׃	ו	6	And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement; but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begot her, and he that obtained her in those times.
וְעָמַד מִנֵּצֶר שָׁרָשֶׁיהָ כַּנּוֹ וְיָבֹא אֶל־הַחַיִל וְיָבֹא בְּמָעוֹז מֶלֶךְ הַצָּפוֹן וְעָשָׂה בָהֶם וְהֶחֱזִֽיק׃	ז	7	But one of the shoots of her roots shall stand up in his place, and shall come unto the army, and shall enter into the stronghold of the king of the north, and shall deal with them, and shall prevail;
וְגַם אֱֽלֹהֵיהֶם עִם־נְסִֽכֵיהֶם עִם־כְּלֵי חֶמְדָּתָם כֶּסֶף וְזָהָב בַּשְּׁבִי יָבִא מִצְרָיִם וְהוּא שָׁנִים יַעֲמֹד מִמֶּלֶךְ הַצָּפֽוֹן׃	ח	8	and also their gods, with their molten images, and with their precious vessels of silver and of gold, shall he bring into captivity into Egypt; and he shall desist some years from the king of the north.
וּבָא בְּמַלְכוּת מֶלֶךְ הַנֶּגֶב וְשָׁב אֶל־אַדְמָתֽוֹ׃	ט	9	And he shall come into the kingdom of the king of the south, but he shall return into his own land.
וּבָנָ֣יו ובנו יִתְגָּר֗וּ וְאָסְפוּ֙ הֲמוֹן֙ חֲיָלִ֣ים רַבִּ֔ים וּבָ֥א ב֖וֹא וְשָׁטַ֣ף וְעָבָ֑ר וְיָשֹׁ֥ב וְיִתְגָּרֶ֖ה ויתגרו עַד־מָעֻזּֽוֹ מעזה׃	י	10	And his sons shall stir themselves up, and shall assemble a multitude of great forces, and he shall come on, and overflow, as he passes through; and he shall return and stir himself up, even to his stronghold.
וְיִתְמַרְמַר מֶלֶךְ הַנֶּגֶב וְיָצָא וְנִלְחַם עִמּוֹ עִם־מֶלֶךְ הַצָּפוֹן וְהֶעֱמִיד הָמוֹן רָב וְנִתַּן הֶהָמוֹן בְּיָדֽוֹ׃	יא	11	And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, but the multitude shall be given into his hand.
וְנִשָּׂא הֶהָמוֹן וְרָם ירום לְבָבוֹ וְהִפִּיל רִבֹּאוֹת וְלֹא יָעֽוֹז׃	יב	12	and the multitude shall be carried away, and his heart shall be lifted up; and he shall cast down tens of thousands; but he shall not prevail.
וְשָׁב מֶלֶךְ הַצָּפוֹן וְהֶעֱמִיד הָמוֹן רַב מִן־הָרִאשׁוֹן וּלְקֵץ הָֽעִתִּים שָׁנִים יָבוֹא בוֹא בְּחַיִל גָּדוֹל וּבִרְכוּשׁ רָֽב׃	יג	13	And the king of the north shall again set forth a multitude, greater than the former; and he shall come on at the end of the times, even of years, with a great army and with much substance.
וּבָעִתִּים הָהֵם רַבִּים יַֽעַמְדוּ עַל־מֶלֶךְ הַנֶּגֶב וּבְנֵי ׀ פָּרִיצֵי עַמְּךָ יִֽנַּשְּׂאוּ לְהַעֲמִיד חָזוֹן וְנִכְשָֽׁלוּ׃	יד	14	And in those times there shall many stand up against the king of the south; also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall stumble.
וְיָבֹא מֶלֶךְ הַצָּפוֹן וְיִשְׁפֹּךְ סֽוֹלֲלָה וְלָכַד עִיר מִבְצָרוֹת וּזְרֹעוֹת הַנֶּגֶב לֹא יַעֲמֹדוּ וְעַם מִבְחָרָיו וְאֵין כֹּחַ לַעֲמֹֽד׃	יה	15	And the king of the north shall come, and cast up a mound, and take a well-fortified city; and the arms of the south shall not withstand; and as for his chosen people, there shall be no strength in them to withstand.
וְיַעַשׂ הַבָּא אֵלָיו כִּרְצוֹנוֹ וְאֵין עוֹמֵד לְפָנָיו וְיַעֲמֹד בְּאֶֽרֶץ־הַצְּבִי וְכָלָה בְיָדֽוֹ׃	יו	16	But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the beauteous land, and in his hand shall be extermination.
וְיָשֵׂם ׀ פָּנָיו לָבוֹא בְּתֹקֶף כָּל־מַלְכוּתוֹ וִישָׁרִים עִמּוֹ וְעָשָׂה וּבַת הַנָּשִׁים יִתֶּן־לוֹ לְהַשְׁחִיתָהּ וְלֹא תַעֲמֹד וְלֹא־לוֹ תִהְיֶֽה׃	יז	17	And he shall set his face to come with the strength of his whole kingdom, but shall make an agreement with him; and he shall give him the daughter of women, to destroy it; but it shall not stand, neither be for him.
וְיָשֵׂ֧ם וישב ׀ פָּנָ֛יו לְאִיִּ֖ים וְלָכַ֣ד רַבִּ֑ים וְהִשְׁבִּ֨ית קָצִ֤ין חֶרְפָּתוֹ֙ ל֔וֹ בִּלְתִּ֥י חֶרְפָּת֖וֹ יָשִׁ֥יב לֽוֹ׃	יח	18	After this shall he set his face unto the isles, and shall take many; but a captain shall cause the reproach offered by him to cease; yea, he shall cause his own reproach to return upon him.
וְיָשֵׁב פָּנָיו לְמָעוּזֵּי אַרְצוֹ וְנִכְשַׁל וְנָפַל וְלֹא יִמָּצֵֽא׃	יט	19	Then he shall turn his face toward the strongholds of his own land; but he shall stumble and fall, and shall not be found.
וְעָמַד עַל־כַּנּוֹ מַעֲבִיר נוֹגֵשׂ הֶדֶר מַלְכוּת וּבְיָמִים אֲחָדִים יִשָּׁבֵר וְלֹא בְאַפַּיִם וְלֹא בְמִלְחָמָֽה׃	כ	20	Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be destroyed, neither in anger, nor in battle.
וְעָמַד עַל־כַּנּוֹ נִבְזֶה וְלֹא־נָתְנוּ עָלָיו הוֹד מַלְכוּת וּבָא בְשַׁלְוָה וְהֶחֱזִיק מַלְכוּת בַּחֲלַקְלַקּֽוֹת׃	כא	21	And in his place shall stand up a contemptible person, upon whom had not been conferred the majesty of the kingdom; but he shall come in time of security, and shall obtain the kingdom by blandishments.
וּזְרֹעוֹת הַשֶּׁטֶף יִשָּׁטְפוּ מִלְּפָנָיו וְיִשָּׁבֵרוּ וְגַם נְגִיד בְּרִֽית׃	כב	22	And the arms of the flood shall be swept away from before him, and shall be broken; yea, also the prince of the covenant.
וּמִן־הִֽתְחַבְּרוּת אֵלָיו יַעֲשֶׂה מִרְמָה וְעָלָה וְעָצַם בִּמְעַט־גּֽוֹי׃	כג	23	And after the league made with him he shall work deceitfully; and he shall come up and become strong, with a little nation.
בְּשַׁלְוָה וּבְמִשְׁמַנֵּי מְדִינָה יָבוֹא וְעָשָׂה אֲשֶׁר לֹא־עָשׂוּ אֲבֹתָיו וַאֲבוֹת אֲבֹתָיו בִּזָּה וְשָׁלָל וּרְכוּשׁ לָהֶם יִבְזוֹר וְעַל מִבְצָרִים יְחַשֵּׁב מַחְשְׁבֹתָיו וְעַד־עֵֽת׃	כד	24	In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers: he shall scatter among them prey, and spoil, and substance; yea, he shall devise his devices against fortresses, but only until the time.
וְיָעֵר כֹּחוֹ וּלְבָבוֹ עַל־מֶלֶךְ הַנֶּגֶב בְּחַיִל גָּדוֹל וּמֶלֶךְ הַנֶּגֶב יִתְגָּרֶה לַמִּלְחָמָה בְּחַֽיִל־גָּדוֹל וְעָצוּם עַד־מְאֹד וְלֹא יַעֲמֹד כִּֽי־יַחְשְׁבוּ עָלָיו מַחֲשָׁבֽוֹת׃	כה	25	And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall stir himself up to battle with a very great and mighty army; but he shall not stand, for they shall devise devices against him.
וְאֹכְלֵי פַת־בָּגוֹ יִשְׁבְּרוּהוּ וְחֵילוֹ יִשְׁטוֹף וְנָפְלוּ חֲלָלִים רַבִּֽים׃	כו	26	Yea, they that eat of his food shall destroy him, and his army shall be swept away; and many shall fall down slain.
וּשְׁנֵיהֶם הַמְּלָכִים לְבָבָם לְמֵרָע וְעַל־שֻׁלְחָן אֶחָד כָּזָב יְדַבֵּרוּ וְלֹא תִצְלָח כִּי־עוֹד קֵץ לַמּוֹעֵֽד׃	כז	27	And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper, for the end remaineth yet for the time appointed.
וְיָשֹׁב אַרְצוֹ בִּרְכוּשׁ גָּדוֹל וּלְבָבוֹ עַל־בְּרִית קֹדֶשׁ וְעָשָׂה וְשָׁב לְאַרְצֽוֹ׃	כח	28	And he shall return to his own land with great substance; and his heart shall be against the holy covenant; and he shall do his pleasure, and return to his own land.
לַמּוֹעֵד יָשׁוּב וּבָא בַנֶּגֶב וְלֹֽא־תִהְיֶה כָרִאשֹׁנָה וְכָאַחֲרֹנָֽה׃	כט	29	At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.
וּבָאוּ בוֹ צִיִּים כִּתִּים וְנִכְאָה וְשָׁב וְזָעַם עַל־בְּרִֽית־קוֹדֶשׁ וְעָשָׂה וְשָׁב וְיָבֵן עַל־עֹזְבֵי בְּרִית קֹֽדֶשׁ׃	ל	30	For ships of Kittim shall come against him, and he shall be cowed, and he shall return, and have indignation against the holy covenant, and shall do his pleasure; and he shall return, and have regard unto them that forsake the holy covenant.
וּזְרֹעִים מִמֶּנּוּ יַעֲמֹדוּ וְחִלְּלוּ הַמִּקְדָּשׁ הַמָּעוֹז וְהֵסִירוּ הַתָּמִיד וְנָתְנוּ הַשִּׁקּוּץ מְשׁוֹמֵֽם׃	לא	31	And arms shall stand on his part, and they shall profane the sanctuary, even the stronghold, and shall take away the continual burnt-offering, and they shall set up the detestable thing that causeth appalment.
וּמַרְשִׁיעֵי בְרִית יַחֲנִיף בַּחֲלַקּוֹת וְעַם יֹדְעֵי אֱלֹהָיו יַחֲזִקוּ וְעָשֽׂוּ׃	לב	32	And such as do wickedly against the covenant shall be corrupt by blandishments; but the people that know their God shall show strength, and prevail.
וּמַשְׂכִּילֵי עָם יָבִינוּ לָֽרַבִּים וְנִכְשְׁלוּ בְּחֶרֶב וּבְלֶהָבָה בִּשְׁבִי וּבְבִזָּה יָמִֽים׃	לג	33	And they that are wise among the people shall cause the many to understand; yet they shall stumble by the sword and by flame, by captivity and by spoil, many days.
וּבְהִכָּשְׁלָם יֵעָזְרוּ עֵזֶר מְעָט וְנִלְווּ עֲלֵיהֶם רַבִּים בַּחֲלַקְלַקּֽוֹת׃	לד	34	Now when they shall stumble, they shall be helped with a little help; but many shall join themselves unto them with blandishments.
וּמִן־הַמַּשְׂכִּילִים יִכָּֽשְׁלוּ לִצְרוֹף בָּהֶם וּלְבָרֵר וְלַלְבֵּן עַד־עֵת קֵץ כִּי־עוֹד לַמּוֹעֵֽד׃	לה	35	And some of them that are wise shall stumble, to refine among them, and to purify, and to make white, even to the time of the end; for it is yet for the time appointed.
וְעָשָׂה כִרְצוֹנוֹ הַמֶּלֶךְ וְיִתְרוֹמֵם וְיִתְגַּדֵּל עַל־כָּל־אֵל וְעַל אֵל אֵלִים יְדַבֵּר נִפְלָאוֹת וְהִצְלִיחַ עַד־כָּלָה זַעַם כִּי נֶחֱרָצָה נֶעֱשָֽׂתָה׃	לו	36	And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak strange things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.
וְעַל־אֱלֹהֵי אֲבֹתָיו לֹא יָבִין וְעַל־חֶמְדַּת נָשִׁים וְעַֽל־כָּל־אֱלוֹהַּ לֹא יָבִין כִּי עַל־כֹּל יִתְגַּדָּֽל׃	לז	37	Neither shall he regard the gods of his fathers; and neither the desire of women, nor any god, shall he regard; for he shall magnify himself above all.
וְלֶאֱלֹהַּ מָֽעֻזִּים עַל־כַּנּוֹ יְכַבֵּד וְלֶאֱלוֹהַּ אֲשֶׁר לֹא־יְדָעֻהוּ אֲבֹתָיו יְכַבֵּד בְּזָהָב וּבְכֶסֶף וּבְאֶבֶן יְקָרָה וּבַחֲמֻדֽוֹת׃	לח	38	But in his place shall he honour the god of strongholds; and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and costly things.
וְעָשָׂה לְמִבְצְרֵי מָֽעֻזִּים עִם־אֱלוֹהַּ נֵכָר אֲשֶׁר יַכִּיר הכיר יַרְבֶּה כָבוֹד וְהִמְשִׁילָם בָּֽרַבִּים וַאֲדָמָה יְחַלֵּק בִּמְחִֽיר׃	לט	39	And he shall deal with the strongest fortresses with the help of a foreign god; whom he shall acknowledge, shall increase glory; and he shall cause them to rule over many, and shall divide the land for a price.
וּבְעֵת קֵץ יִתְנַגַּח עִמּוֹ מֶלֶךְ הַנֶּגֶב וְיִשְׂתָּעֵר עָלָיו מֶלֶךְ הַצָּפוֹן בְּרֶכֶב וּבְפָרָשִׁים וּבָאֳנִיּוֹת רַבּוֹת וּבָא בַאֲרָצוֹת וְשָׁטַף וְעָבָֽר׃	מ	40	And at the time of the end shall the king of the south push at him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow, as he passes through.
וּבָא בְּאֶרֶץ הַצְּבִי וְרַבּוֹת יִכָּשֵׁלוּ וְאֵלֶּה יִמָּלְטוּ מִיָּדוֹ אֱדוֹם וּמוֹאָב וְרֵאשִׁית בְּנֵי עַמּֽוֹן׃	מא	41	He shall enter also into the beauteous land, and many countries shall be overthrown; but these shall be delivered out of his hand, Edom, and Moab, and the chief of the children of Ammon.
וְיִשְׁלַח יָדוֹ בַּאֲרָצוֹת וְאֶרֶץ מִצְרַיִם לֹא תִהְיֶה לִפְלֵיטָֽה׃	מב	42	He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape.
וּמָשַׁל בְּמִכְמַנֵּי הַזָּהָב וְהַכֶּסֶף וּבְכֹל חֲמֻדוֹת מִצְרָיִם וְלֻבִים וְכֻשִׁים בְּמִצְעָדָֽיו׃	מג	43	But he shall have power over the treasures of gold and silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.
וּשְׁמֻעוֹת יְבַהֲלֻהוּ מִמִּזְרָח וּמִצָּפוֹן וְיָצָא בְּחֵמָא גְדֹלָה לְהַשְׁמִיד וּֽלְהַחֲרִים רַבִּֽים׃	מד	44	But tidings out of the east and out of the north shall affright him; and he shall go forth with great fury to destroy and utterly to take away many.
וְיִטַּע אָהֳלֶי אַפַּדְנוֹ בֵּין יַמִּים לְהַר־צְבִי־קֹדֶשׁ וּבָא עַד־קִצּוֹ וְאֵין עוֹזֵר לֽוֹ׃	מה	45	And he shall plant the tents of his palace between the seas and the beauteous holy mountain; and he shall come to his end, and none shall help him.

Chapter 12

וּבָעֵת הַהִיא יַעֲמֹד מִֽיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹֽא־נִהְיְתָה מִֽהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּֽפֶר׃	א	1	And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book.
וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָֽם׃ ס	ב	2	And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence. {S}
וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָֽרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶֽד׃ פ	ג	3	And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever. {P}
וְאַתָּה דָֽנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּֽעַת׃	ד	4	But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.'
וְרָאִיתִי אֲנִי דָנִיֵּאל וְהִנֵּה שְׁנַיִם אֲחֵרִים עֹמְדִים אֶחָד הֵנָּה לִשְׂפַת הַיְאֹר וְאֶחָד הֵנָּה לִשְׂפַת הַיְאֹֽר׃	ה	5	Then I Daniel looked, and, behold, there stood other two, the one on the bank of the river on this side, and the other on the bank of the river on that side.
וַיֹּאמֶר לָאִישׁ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר עַד־מָתַי קֵץ הַפְּלָאֽוֹת׃	ו	6	And one said to the man clothed in linen, who was above the waters of the river: 'How long shall it be to the end of the wonders?'
וָאֶשְׁמַע אֶת־הָאִישׁ ׀ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר וַיָּרֶם יְמִינוֹ וּשְׂמֹאלוֹ אֶל־הַשָּׁמַיִם וַיִּשָּׁבַע בְּחֵי הָעוֹלָם כִּי לְמוֹעֵד מֽוֹעֲדִים וָחֵצִי וּכְכַלּוֹת נַפֵּץ יַד־עַם־קֹדֶשׁ תִּכְלֶינָה כָל־אֵֽלֶּה׃	ז	7	And I heard the man clothed in linen, who was above the waters of the river, when he lifted up his right hand and his left hand unto heaven, and swore by Him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
וַאֲנִי שָׁמַעְתִּי וְלֹא אָבִין וָאֹמְרָה אֲדֹנִי מָה אַחֲרִית אֵֽלֶּה׃ פ	ח	8	And I heard, but I understood not; then said I: 'O my lord, what shall be the latter end of these things?' {P}
וַיֹּאמֶר לֵךְ דָּנִיֵּאל כִּֽי־סְתֻמִים וַחֲתֻמִים הַדְּבָרִים עַד־עֵת קֵֽץ׃	ט	9	And he said: 'Go thy way, Daniel; for the words are shut up and sealed till the time of the end.
יִתְבָּֽרֲרוּ וְיִֽתְלַבְּנוּ וְיִצָּֽרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִֽינוּ׃	י	10	Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand.
וּמֵעֵת הוּסַר הַתָּמִיד וְלָתֵת שִׁקּוּץ שֹׁמֵם יָמִים אֶלֶף מָאתַיִם וְתִשְׁעִֽים׃	יא	11	And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days.
אַשְׁרֵי הַֽמְחַכֶּה וְיַגִּיעַ לְיָמִים אֶלֶף שְׁלֹשׁ מֵאוֹת שְׁלֹשִׁים וַחֲמִשָּֽׁה׃	יב	12	Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
וְאַתָּה לֵךְ לַקֵּץ וְתָנוּחַ וְתַעֲמֹד לְגֹרָלְךָ לְקֵץ הַיָּמִֽין׃	יג	13	But go thou thy way till the end be; and thou shalt rest, and shalt stand up to thy lot, at the end of the days.' {P}

Tanakh
Book of Daniel, Chapter: 1 2 3 4 5 6 7 8 9 10 11 12

TRANSLATION / PUBLICATION NOTES:

Tanakh (Hebrew Scriptures) :

Leningrad Codex Based Tanakh (aka Hebrew Scriptures) derived from:
"Electronic" Leningrad Codex obtained from www.tanach.us
Source for the Westminster Leningrad Codex (WLC) — Groves Center:
Maintained by the J.Alan Groves Center For Advanced Biblical Research.
(WLC) Unicode Conversion to Hebrew Font Encoding For Web Pages:
Written In C++ Programming Language
By Robert M. Pill
Copyright © 2005–2023 By Robert M. Pill, All Rights Reserved.

QERE — KETIV
(What is Read —What is Written) :

Qere and Ketiv, from the Aramaic qere or q're, קְרֵי‎ ("[what is] read") and ketiv, or ketib, kethib, kethibh, kethiv, כְּתִיב‎ ("[what is] written"), also known as "keri uchesiv" or "keri uchetiv," refers to a system for marking differences between what is written in the consonantal text of the Hebrew Bible, as preserved by scribal tradition, and what is read. In such situations, the Qere is the technical orthographic device used to indicate the pronunciation of the words in the Masoretic text of the Hebrew language scriptures (Tanakh), while the Ketiv indicates their written form, as inherited from tradition.
SOURCE: https://en.wikipedia.org/wiki/Qere_and_Ketiv

Q. What is the Qere and Ketiv and how does it relate to the Masoretes?
( see: http://jbtc.org/v08/Graves2003.html )

For PDF Of Above Link Click This Line!

A. Qere and Ketiv are orthographic devices that were used by the Masoretes,
i.e., Jewish scribes from the 6-10th centuries.

Qere means, "what is read," and ketiv means, "what is written".

It is found in existing Masoretic manuscripts dating to the 9th and 10th centuries, CE.

There are several forms of Qere / Ketiv, including:
ordinary, vowel, omitted, added, euphemistic, split, and qere perpetuum.

The ketiv that is most relevant is the vowel qere. In this case, the consonants are unchanged,
but different vowel signs are added and only the qere, i.e., what is read, is vocalized. ...

I Challenge The Rabbinic QERE–KETIV System!

In January 2022, beginning with the "Accented" (Full Trop and Vowels), rendering I chose to repair defects in the html encodings which occurred with my mechanical conversion of the unicode multi-wide encoding from http://tanach.us. I also decided to rearrange the Qere–Ketiv "system" with what I consider was the Masoretic intent in the first place!

The New KETIV–qere Hebrew Rendering (ACCENTS)!

Thus, this current version uses the Ketiv, what is written, as the predominant rendering, while making the Qere, what the "rabbis" have commanded as Must Be Read instead, to be a minimalist secondary format (much as rabbis appear to have intended the Ketiv to be!).

One of the reasons I decided to take on this new rendering effort is that in my efforts to understand the nature of the rabbinic Qere–Ketiv system I have not truly found a satisfactory explanation of why the "Qere" should always take precedence over the "Ketiv" in reading the Tanakh.

In fact, as I understand it, rabbinic "scribes", in examining the actual Aleppo and Leningrad Codices, appear to have taken upon themselves to adding the consonant only Qere in the margins upon the original manuscripts, where, in their "infinite wisdom" they have presumed themselves to be the greater authority!

Moreover, as rabbinic sources seem to indicate that the "Ketiv" should never be uttered, I have found instances, such as in Exodus 21:8, where I believe the "Qere" is blatantly INCORRECT — and that the "Ketiv" should be the preferred "reading", as if the Masoretes actually knew what they were doing all along!

In my own regular reading (Stone Edition Tanakh, Koren Publications Tanakh), my preference has been to read the "Ketiv" (what is written) and pretty much minimize the "Qere"! This is not easy to do because the predominant Qere is rendered as if it is the normative form, and the Ketiv follows, typically within brackets, as if it is the offensive variant (Stone Edition Tanakh)! In the Koren Publications Tanakh, the "Ketiv" is what is rendered in the margin, while the "Qere" is found in the regular text! Obviously, normal reading will typically ignore what the Masoretes wrote, the "Ketiv"!

As of January, 2022, and going forward, I intend to render the rabbinic additions of Qere in their current KETIV–qere form found in the accented version. I consider this as to convey the intent of the Masoretes. However, I acknowledge that rabbis (talmudists) have expended much effort to obscure the written Torah as part of their regular practice; as they appear, to me, to view themselves collectively as אֱלֹהִ֔ים Elohim. That is, I believe that those talmudists (rabbis), consider themselves collectively to be God!!! They certainly demand that their edicts (tachanot) are followed as if they are divinely inspired law!

If you find this of interest, please view the page on KETIV–QERE Variants

English Scripture Passages From:
"The Holy Scriptures Tanakh 1917 edition
According To The Masoretic Text (JPS 1917 Edition)"

The Jewish Publication Society of America "The Holy Scriptures According To The Masoretic Text (JPS 1917)" is in the public domain, and may be freely copied.

Notable Modifications
To The JPS 1917 Based English Scripture
In The-Iconoclast.org's Hebrew–English Tanakh:

THE TEN COMMANDMENTS!

In The-Iconoclast.org Modified Version Of the JPS 1917 Text, The Verse numbering has been altered to match the corresponding verses in the original Hebrew Scriptures of the actual Leningrad Codex for "The Ten Commandments" in Exodus 20 and Deuteronomy 5!

For More Information Regarding 'The Ten Commandments', See the Page, Comparing The Ten Commandments Exodus 20 & Deuteronomy 5 In The Leningrad Codex

The Name יְהֹוָה Yehovah

"Yehovah", The Name Of G-d In The Hebrew Scripures ('YHVH': י 'Yud', ה 'He', ו 'Vav', ה 'He', aka Tetragamaton) Is Used Instead of "LORD" (note: ALL CAPITAL LETTERS) As Found In The Original JPS 1917 Tanakh.

For More Information Regarding 'The Name', See the Page, The Name יְהֹוָה [Yehovah] In The Aleppo And Leningrad Codices.

In Converting "LORD" to "Yehovah", I Counted A Total Of 5,553 Occurrences In The JPS 1917 Tanakh!

הָאָדֹ֥ן ׀ יְהוָֽה ha Adon Yehovah

The Hebrew Phrase הָאָדֹ֥ן ׀ יְהוָֽה Occurs In Only Two Places, In Exodus 23:17 and 34:23. In Those Cases, I Have Changed The Translation Wording From "Lord GOD" To "Lord GOD [ha Adon Yehovah]".

אֲדֹנָ֥י יְהֹוִֽה Adonai Yehovi

Typically Translated As "Lord GOD", It Is A Much Less Common Form Of The Divine Name, יְהֹוָה [Yehovah].

This Form אֲדֹנָ֥י יְהֹוִֽה Is, Nevertheless, Quite Important In Understanding Pronounciation For The Divine Name, Especially Since The Hebrew Form For It Has NOT Undergone The Intense Scrutiny Of rabbinic Censorship As Has "Yehovah". Accordingly, The Hebrew Text For This Form Of 'The Name' Typically HAS NOT BEEN ALTERED In Jewish Publications That Actually Keep The Vowel Pointers From The Masoretic Text!

In Converting "Lord GOD" to "Lord GOD [Adonai Yehovi]", I Counted A Total Of 284 Occurrences In The JPS 1917 Tanakh. Of All Of Its Occurrences, The Fully Voweled Form Of The Hebrew אֲדֹנָ֥י יְהֹוִֽה Appears 31 Times, And The Non–Fully Voweled Form אֲדֹנָ֥י יְהוִֽה (The Same Hebrew Letters, Minus Just The One 'Oh' Sounding Character, "The Holem", Which Follows The First 'He' In ( י 'Yud', ה 'He', ו 'Vav', ה 'He' ), Make Up All Other Occurrences.

תורה Torah

The Word "Law" (Capital and lower case), As Found In The JPS 1917, Has Been Changed To "Torah" Where The Base Hebrew Letters תורה Correspond To The Matching Verse In The Leningrad Codex (Masoretic Text)!

In Converting "Law" to "Torah", I Counted A Total Of 223 Occurrences In The JPS 1917 Tanakh!

Yerushalam, Yerush'lem and Yerushalayim

יְרוּשָׁלִַ֖ם "Yerushalam"

The Word "Jerusalem" (the name of capital city in ancient Israel), As Found In The JPS 1917, Has Been Changed To Its Transliterated Equivalent, "Yerushalam" (note the 'am' ending), In All Places Where It Corresponds To [ יְרוּשָׁלִַ֖ם ] In The Hebrew Text.

יְרוּשְׁלֶֽם "Yerush'lem"

A Rare, Second Transliterated Form, "Yerush'lem" (note the 'em' ending), Has Been Changed From "Jerusalem" Where The Hebrew Letters Spell Out The Aramaic Form [ יְרוּשְׁלֶֽם ] Found In Aramaic Parts Of Daniel And Ezra.

ירוּשָׁלַ֙יִם֙ "Yerushalayim"

The Extremely Rare, Third Transliterated Form, "Yerushalayim" (note the 'ayim' ending), Has Been Changed From The JPS 1917 "Jerusalem" To Correspond To The Hebrew [ ירוּשָׁלַ֙יִם֙ ].

Noteworthy Is That This Rarest Form Appears In Only Four (4) Places In The Entire Hebrew Scriptures, Yet, It Is The Most Common Pronunciation For The Name Of The Ancient City! Its Four (Out Of Over 600) Appearances Are:
1) Jeremiah 26:18, 2) Esther 2:6, 3) I Chronicles 3:5, and 4) II Chronicles 25:1.

In Converting "Jerusalem" To Its Transliterated Equivalents, I Counted A Total Of 625 Occurrences In The JPS 1917 Tanakh!

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